Feb 192012
 

On March 1st the Aberdeen branch of Scottish Palestine Solidarity Campaign will be hosting three exciting speakers at Aberdeen University: Fathe Kdirat and Itaf Njoum Karma from Jordan Valley Solidarity, and Leehee Rothschild from Boycott from Within (Israel).

Fathe and Itaf, both Palestinians, will be discussing Israel’s destruction of communities and the environment in the Jordan Valley, and the on-going illegal Israeli settlement construction that continues to drive Palestinians from their land.

The Jordan Valley makes up a large section of the West Bank, around 28% in total.  It has been one of the worst affected areas of the West Bank during the Israeli occupation, which began in 1967.

The occupation saw the Jordan Valley’s population drop by 88% and was thereafter the site of Israel’s first settlements.

Since the occupation Israel has gone about taking almost complete control of the area.  This map (click to follow link) published in December 2011 by the United Nations Office for Co-ordination of Humanitarian Affairs (OCHA) shows that 15% of the Jordan Valley comprises  settlements (blatantly illegal under international law[i]), 27% comprises nature reserves, often used to control natural resources such as water supply (to the detriment of Palestinians) and 56%  comprises  closed military areas.

In addition, 87% of the Jordan Valley is designated Area C, i.e. under Israeli control. The 1993 Oslo Accords divided the occupied West Bank into 3 sections: Area A, under the full control of the Palestinian Authority (3% of the West Bank); Area B, under Palestinian civilian control and Israeli military control (25%); and Area C, under the full control of Israel (72%).  Designating land as Area C gives Israel unlimited autonomy to do as it pleases and to ignore the rights of Palestinians.  For example, according to UN OCHA 94% of Area C planning applications submitted by Palestinians were denied between 2001 and 2007.

One of the main focuses of Israel policy in the area is to clear the Jordan Valley of its Bedouin population.  In September 2011 the Israeli government announced its plans to expel 27,000 Bedouin from their homes and lands in the Jordan Valley.  This process is due to be completed in the next 3-6 years; the initial stages have already begun.

The role of activism, resistance and international solidarity is crucial in the fight to prevent this attempted ethnic cleansing of the Jordan Valley.  Fathe and Itaf will talk on how Palestinian communities and internationals are working together to witness, catalogue and resist Israel’s actions, and the importance of the Boycott, Divestment and Sanctions (BDS) campaign against apartheid Israel.

One crucial component of the BDS campaign is the small but important resistance movement within Israel itself.  This includes the campaign group Boycott from Within.

“We, Palestinians, Jews, citizens of Israel, join the Palestinian call for a BDS campaign against Israel, inspired by the struggle of South Africans against apartheid. We also call on others to do the same.” Boycott from Within Website

Organisations like Boycott from Within are operating within a state becoming increasingly reactionary to the growing success of the calls for the end of the occupation, equal rights for Palestinians within Israel, and the right of return for Palestinian (the three main tenets of the BDS campaign).  In July 2011 the Knesset (Israeli parliament) passed an anti-boycott bill, criminalising those who support boycotts of Israel or its illegal occupation and settlements.

The bill has implications for individuals and organisations alike; for example companies deciding not to source products from illegal settlements in the West Bank may be barred from government contracts.  More recent Knesset bills have turned their attention to NGOs working in Israel, such as groups aiming to promote human rights.

One such law proposes to place a limit on the funding NGOs can receive from foreign governments and institutions, meaning many will be unable to function.

Leehee Rothschild will be speaking about her involvement in internal resistance movements such as Boycott from Within and Anarchists Against the Wall, as well as exploring issues of propaganda within the Israeli education system.

The talk starts at 7pm on March 1st in room 268 in the MacRobert Building at Aberdeen University.  For more information contact: Aberdeen@scottishpsc.org.uk


[i] for example see the International Court of Justice ruling 2004, the Fourth Geneva Convention, and UN Security Council Resolution 446

Jan 122012
 

On January 2nd an Aberdeen-based member of Scottish Palestine Solidarity Campaign (SPSC) took part in a new project to re-plant trees in previously devastated areas of Palestine.  Dave Black, along with other members of the Stop the JNF international delegation, joined individuals from a nearby refugee camp, trade union representatives, youth activists, Stop the Wall campaigners and representatives of political parties. The group planted 111 trees, representing the number of years that the Jewish National Fund (JNF) has been in existence, playing a key role in Israel’s policy of displacing and dispossessing Palestinians.

The JNF controls land that the organisation openly decrees is solely for the benefit of Jewish people; non-Jewish people are not able to live or work on the land and it can only be sold or rented to Jewish people.
The organisation is a quasi-governmental one, with extremely close ties to the state; it is often referred to as a para-statal organisation.

Despite the JNF’s clearly discriminatory policies, the Israeli state maintains this strong relationship with the organisation.

The trees were planted in Tulkarem district, formerly one of the richest and most important districts of Palestine. In 1948, most of its lands were taken and dozens of villages destroyed. The JNF played a key role in the destruction of some of these villages and the ethnic cleansing of their population.

The land where the trees have been planted, in the city of Tulkarem, was historically part of the agricultural land of the city. However, in 2002 the Israeli military bulldozed the entire stretch of land, supposedly for “security reasons”.  Tulkarem has also been one of the districts most affected byIsrael’s illegal separation wall, which has destroyed some 8.4 square kilometres of olive and other fruit trees, 37.3 km of water networks, 15 km of agricultural roads, as well as irrigated agricultural land in Tulkarem, Qalqiliya and Jenin districts.

Despite poor weather on the day there was a large turnout and the event was welcomed by those involved.  A representative from the Palestinian Farmer’s Union explained the importance of such events that bring different groups together:

“the participation of farmers, youth groups, friends from various organisations and others increases belief in the justice of our cause and the belief that we are not working alone against the Occupation. The land that was so important land to us was uprooted by the Occupation”. 

He also added that the event was timely because of the ongoing attacks by settlers on Palestinian land.

Aberdeen’s ties to the project were already significant as the local branch of SPSC last year raised £650 for the Plant-a-Tree in Palestine project.

Over 5 days the group walked 84 miles along the path of Hadrian’s Wall, raising awareness of the Stop the JNF campaign and also of the separation wall.

The group’s efforts went towards funding the planting event in Tulkarem.  It is hoped that the Plant-a-Tree in Palestine project will build to support the ongoing struggle of Palestinians to rebuild by providing resources for villages to plant trees that are indigenous to Palestine’s natural environment and agricultural life.

The delegation included members of Palestine solidarity and campaign groups in Scotland, England, the United States, France, Austria, as well as a representative of Midlothian Trade Unions Council.  The main activity of the delegation was 5 days of fact-finding and educational visits around Israel and the West Bank, followed by the day of tree planting in Tulkarem.

The group visited Al-Araqib in the Naqab/Negev desert, a Bedouin village which has been destroyed 33 times since July 22nd 2010.  The trees of the village have been destroyed and thus the village’s livelihood and the JNF has been instrumental in displacing the Bedouin people of this area.

Within clear view of the village that remains is the Ambassadors Forest, one of the JNF’s many forests in Israel.  As the delegation spoke with villagers, including the sheikh of the village, a truck drove by on the sandy, desert road.  The truck was on its way to provide water for the new JNF trees; the wrong trees planted at the wrong time, thus requiring much additional water.  The village of Al Araqib has no water supplied to it, but instead villages have to watch trucks drive past on their way to irrigate trees that are steadily taking over their land.

The group also spoke to a staff member of the UK ambassador’s officer in Israel, who was visiting the village in preparation for the visit of the British ambassador and Parliament Under Secretary of State Alistair Burt.

The chance meeting allowed the British members of the delegation to raise the issue of the UK’s complicity with the JNF and Israeli crimes, and specifically Early Day Motion (1677) which was tabled last year and currently has over 50 signatories.

The Early Day Motion outlines the discriminatory nature of the JNF and calls for the revocation of the JNF’s charity status in the UK.  The motion also criticises the Prime Minister’s patronage of the JNF, a situation which was addressed for the first time since the foundation of the JNF when David Cameron stepped down as patron last year.

For the first time since its creation not one of the three main party leaders in the UK are patrons of the organisation.

Later in the week delegates visited refugees in Ramallah (in the West Bank) who had originally lived in the Palestinian village of Imwas.  The refugees told the group the fate of their village in 1967 when it was overrun by Israeli forces set on taking the Latrun Salient, a hillside seen as a key strategic target.

Photos were shown, taken from exactly the same position, that illustrated the dramatic changes to the village and land in the 1960s and 70s.  The first photo showed part of the thriving village, the final one showing what is now known as Canada Park.

Canada Park is one of the many parks and forests that JNF has been responsible for establishing in Israel, or in this case Israel and the West Bank.  Sections of the park, such as where the village of Imwas once stood, are within the Palestinian side of the “Green line”, or armistice line drawn up at the end of the 1967 war.  However, there is no sign of this and almost all visitors to the park remain oblivious, nor is it explained that the walls of the park entrance are built with the bricks of the houses of Imwas.

Delegates visited the park along with Said, a direct descendant of a family which was displaced from Imwas.  Said stood with his own children at the remains of his father’s house, now only the barest of remnants.  The group was also shown the other remaining evidence of the village: unmarked, unprotected memories scattered around the archaeological set-piece of Roman Baths for tourists to enjoy.  The gravestones of villagers stand just a few feet from one of the park’s picnic benches – a stark, chilling image.

Another JNF park, British park, was also visited.  This was of special interest to the UK participants on the delegation.

The park is built over 2 Palestinian villages: Ajjur and Zakariyya. The villages were 2 of the roughly 500 villages where massacres and forced population transfer of Palestinians from their lands in 1948.

This period is known by Palestinians as the Nakba – Arabic for “catastrophe”.

The JNF played a key part in planning the Nakba and then went on to expropriate the land of Palestinian refugees and proceeded to build parks, such as British Park, on the land using funds raised by the JNF around the world.

In 1948 the village of Ajjur was populated by 3000 people. Three of the original houses of Ajjur remain today, including what was previously a clinic and is now a winery serving the new Israeli towns that now intersperse British Park.  Where the market of Ajjur once stood is now inhabited by a play-park and some, presumably, “British” sheep; a favourite picnic spot for those visiting British Park.

On the fifth day of the delegation the group visited Al-Walaja, a town that was established in the West Bank after the original village of Walaja was destroyed; the JNF went on to build the Kennedy memorial on the land.  After years of living in caves near the original town, the new town was established and former residents could return to some form of normality.  Normality, that is, until the development of Israel’s illegal Separation Wall, which is set to once again devastate the village.

The wall is still under construction and already surrounds much of the town, but when complete will completely surround the town.  Residents will be forced to use an access road controlled by the Israeli military if they wish to leave. This wall will cut residents off from much of their agricultural land, and will inevitably lead to displacement away from the town as residents look to find viable employment.

The locations visited by the delegation left those involved in no doubt of the JNF’s deep complicity in crimes against Palestinians, past and present.

Witnessing the situation that faces so many Palestinians inevitably shocked, saddened and deeply moved those involved.

However, none of the delegates failed to be inspired and in awe of the resistance of the Palestinian people who fail to lie down and accept the injustice that has been forced upon them.

Many different forms of resistance were seen, some large and obvious and some more subtle but no less impressive.  The commitment to resistance of those that were encounters served to emphasise the important of the ongoing efforts around the world to show solidarity with Palestinians, such as the Boycott, Sanctions and Divestment campaign against Israel.

The Plant-a-Tree in Palestine project is one such way in which people can resist the injustices enforced by the JNF and the Israeli government.

The project will never be able to compete with the financial clout of the JNF and the 240 million trees that this has allowed the organisation to plant in Israel and the West Bank.  However, the project does allow a positive way to act against such crimes, enabling Palestinians to resist ongoing attempts at dispossession.

As Stop the Wall Co-ordinator Jamal Juma pointed out, it is also serves as an ideal way to educate those affected, Palestinians young and old, about the role of the JNF in the dispossession of their homes.  The project also offers great potential for future collaboration between Palestinians and the international community to take part in non-violent resistance against the Israeli government’s attempts to entrench the illegal occupation of the West Bank, dispossess Palestinians within Israel of even more of their lands, and take away the rights, enshrined in international law, of 7 million refugees to return to their homes in Israel.

For more on the Stop the JNF campaign:   www.stopthejnf.org
Join the Palestine campaign in Aberdeen:  Aberdeen@scottishpsc.org.uk
Visit:
 www.Facebook.com/Spscaberdeen

Dec 012011
 

Old Susannah looks back at the week that was, who said what to whom about what, and wonders what Saint Andrew would have made of it all.

Happy St Andrew’s Day! Old Suz is having haggis and whisky, or ‘swishky’ as the man at the next table is calling it. St Andrew’s Day reminds us of our national identity, more on that later. I read that Aberdeen is climbing up the list of ‘best places to live in the world’ and has reached the dazzling height of No. 52.

Well done everyone! And that’s before we get our glowing stadium at Loirston or our giant glass worm. We’ll be number 51 in the world before you know it.  Apparently factors like our low crime level feed into how the ratings are calculated. Congratulations to us all for living in this desirable paradise.

These statistics may or may not include the small minority of people who aren’t rolling in dosh like most of us are. The statistics on crime may or may not be being ‘massaged’ – after all, the top brass get nice bonuses if the crime levels are low. How could I think such a thing? Well, the newspapers this week may have something to do with it.

We’ve had a charming man just sent to prison; he kicked a four-year-old child in the head. Fair enough, they had been having an argument apparently.  You know what these toddlers can be like.

Another similar humanitarian’s gone down for 3 years for robbing children of their pocket money and jewellery, threatening to ‘slash’ some of them. The fact the victims were boys, girls and an autistic person just show that this particular thief was running his business in a non-discriminatory way.  He should be congratulated really. To be even more inclusive, this particular robber tried putting on a ‘Scouse’ accent.

Perhaps his career is inspiring to young people – a nine year old’s been caught stealing a car as well.  You’re never too young to learn.  I wonder if he at least brought a child safety seat on the job with him?

We’ve had older people robbed, conned and abused. Yes, in our 21st Century world, Aberdeen is the 52nd best place to live.  I’d say ‘safe as houses’, but we’ve had burglaries and fire-raising in the news as well.  Still, statistics don’t lie, and if there are experts who say we’re no. 52 in the planet, who are we to question it.

I heard something about some disruptive elements holding something called a ‘strike’. I just hope this won’t affect our place in the world quality standing. I can’t for the life of me see why anyone in such a highly-ranked city would have any reasons for unhappiness, although frozen salaries, cut pensions, closed schools, closed recreational facilities, cut school lessons, cut services and cuts to care homes might play a small role.

Someone should look into this.  Maybe if we just all looked at the brand new festive lights on Union Street, the rest of it wouldn’t matter so much.

That nice Mr Jeremy Clarkson had a solution for these ‘striking’ workers – he apparently said on air that he’d have them all shot in front of their families.  He thinks they get great pensions.  Please be a bit patient and don’t judge Mr Clarkson too harshly.  He’s got to work for a living, and probably only has a modest pension to look forward to.

It is not like him to be intolerant of other people, and as it’s the season of good will (or is it the season of ‘buy one get one free’ – I can never remember), let’s let Jeremy off the hook. We should be more tolerant, like he is.

Perhaps it’s time for some definitions.

Nationalism: (noun), The belief that a person or thing’s national origin is its most important and most defining characteristic.

Incidents of racism and nationalism are on the rise – not just in the UK at large, but here in 52nd best city, Aberdeen. Still, it’s important to remember just how important a person’s nationality is. If Donald Trump hadn’t reminded us that he has a granny from Skye, we might not have given his development the wink and the nod.

Pretty soon we’ll have the number one golf course in the world near the 52nd greatest city: it will be like paradise on earth. Believe it or not, on my mother’s side I can trace my direct ancestry all the way back to King Duncan, King Alexander and St Margaret of Scotland.

Armed with this information, I intend to ask Alex Salmond to give me privileges as well.  Maybe someone will even sell me some land in Westhills for a fraction of its value. National origin is where it’s at.

Of course if someone’s not Scottish, it’s OK to discriminate against them and you can always tell someone’s national origin by looking at them.

We know what a pure Scottish person looks like because of their Scottish characteristics. These Scottish traits come from the Egyptian princess Scota (for whom the country may be named). They also come from the Phoenicians who sailed here, the Celts who came here and the Vikings, Danes, and Norsemen who raided now and then. These pure Scottish traits also come from the Picts, and the Romans (whatever they may have done for us).

Later on continental settlers from travellers and sailors to kings and queens came from the continent. St Colomba came from Ireland, and the movement of people between Ireland and Scotland was massive. So yes – be proud you’re Scottish. After all, it’s not like a Scot is some kind of foreigner or something.

We could learn a lot from that nice lady on Youtube who had a wee bit of a go at foreigners coming over here to live.  It’s only been going on for three and a half thousand years or more as far as I can tell.  The lady in question is now helping the police with their enquiries.

St Andrew, for those who didn’t know, came from Galilee, and was Jewish-born convert to Christianity.  He had this crazy idea of preaching his religion (something to do with ‘turning the other cheek’, loving one another, and so on) to people in every country he could manage to travel to.

He travelled extensively in Europe and is also revered in half a dozen countries and the Greek Orthodox Church.  No doubt he’d be proud of the nationalism that seems to be taking hold of a few people here.  What he’d say to the giant worm or the monolith plans for Union Terrace Gardens is another matter.

Aberdeen Citizens Party: (noun) A facebook site with some 35 friends.

A wide range of rather strong opinions can be found on this site.  The Citizens Party is against Halal slaughter of animals (so am I).  It is all for capital punishment, and says that since 80 percent of people (really?) want the death penalty brought back it should be done.  I guess if a few innocent people get killed like happens in the USA, then the families can be given some kind of compensation payment. Fair enough.

This page is apparently run by one Patrick Wight; I’m told he has some form of hilarious act wherein he pretends to be a camp homosexual hairdresser named ‘Patrice’.  I really must catch that some time (perhaps around the time I want to define ‘tolerance’ more fully).

Old Susannah was surprised to read this on the Citizens page:

“Lets hope that a campaign of direct action can save Union Terrace Gardens and prevent the environmental damage which is to be inflicted upon it by Ian Wood and his yes men. The right to protest peacefully is a fundamental part of our society. We tend to forget that many of the human rights we cherish today are a direct result of protests by ordinary people who were prepared to go onto the streets ..”

I of course don’t want anything to stand in the way of Stewart getting his much-needed parking spaces, and Ian getting his eventual statue.  However, I found the above just a little bit of a contradiction to what a Patrick Wight wrote to Aberdeen Voice:-

“Message:
Not affiliated to any political party?
Your having a fcuken (sic) laugh!
Your promoting the day of action rally by the political left and the unions who want to wreck economic recovery and cause public misery across Britain.”

So – a protest is fine, but not a day of action rally by the unions.  I can’t quite work out why we have unions anyway, since we’re number 52 in the world.  It might have had something to do with workers in the past not having great rights (or any rights).  It might have something to do with the infamous New York City sweatshop fire in the Triangle building–  all the workers had been locked in and none escaped the fire.

But that was then and this is now.  Public sector workers have ‘gilt edged’ pensions; Jeremy Clarkson said so.  Let’s all get behind the Aberdeen Citizens Party and protest against the gardens, but complain about unions having a day of protest.  Makes sense to me.

Next week:  more definitions, including ‘slacktivist’ – someone who likes the idea of supporting a cause, as long as it doesn’t mean doing anything much.