Oct 052016
 

The Cheviot, the Stag and the Black, Black Oil – at His Majesty’s Theatre Aberdeen. Duncan Harley reviews.

the-cheviot-production-image-9-photo-credit-tommy-ga-ken-wan-1

Performed by the Dundee Rep Ensemble as a Highland Ceilidh, Cheviot has been brought bang up to date.

Written by the late John McGrath, The Cheviot, the Stag and the Black, Black Oil tells the story of forced economic change in the Highlands.
First performed by 7:84 Theatre Company in 1973, the Ceilidh play pointedly compares the sheer brutality of the landowning capitalists of the Clearances to the often callous exploitation of Scotland by the predatory capitalists behind the oil boom.

As an unconventional piece of popular theatre combining radical politics with drama, plus music and song, Cheviot predictably attracts mixed reaction.

The Establishment was seemingly not much impressed with the original production, and sheafs of appalled letters were written to The Scotsman. The general reaction ranged from deep hostility from supporters of global capitalism, to a feeling of empowerment amongst nationalists who, despite the extreme Socialist views expressed in the play, sensed that an unlikely ally had emerged to challenge the mores of the day.

Cheviot played to audiences as small as twelve, in Fraserburgh of all places, on that first tour; but persevered and went on to tour the Highlands and beyond, gathering larger audiences along the way. Village halls which had never seen a live play performed were the venues. Folk in far-flung places whose own grandparents had witnessed the Clearances first hand became both spectators and willing participants in this new theatre.

I first saw Cheviot in the 1970s: yes, I am that old, and for free. Strathclyde Regional Council, God rest its cotton socks, had hired a Glasgow performance space so that John McGrath’s take on Scotland’s turbulent economic history could be played out to a wider audience.

What did I make of it then? I can recall the surprise at getting the afternoon off from work, and I can still remember wondering what on earth the city fathers hoped to achieve by exposing both me and my fellow workers to cutting edge agitprop theatre, since we were on the verge of revolution most of the time already. Perhaps they thought that Cheviot might just calm us all down a wee bit.

The show’s pedigree is unquestionably anti-establishment. Estate Factor Patrick Seller burns down a croft house with poor old granny still inside; the loathful Duke of Sutherland evicts 15k of his tenants to make way for 200,000 sheep; Highland regiments are sacrificed on a colonial whim, and Highland culture comes under sustained attack from the capitalised aristocracy.

The Astors, David Cameron’s family and a toupee-topped golf course magnate with Lewis connections all take it firmly on the chin; all in the best possible taste of course, and with unforgettable sing-along ditties, including:

“we’ve cleared the straths, we’ve cleared the paths, we’ve cleared the bens, we’ve cleared the glens, we’ll show them we’re the ruling class.”

Performed by the Dundee Rep Ensemble as a Highland Ceilidh, Cheviot has been brought bang up to date. The timeline of the original production concluded with the discovery of North Sea oil, but now concludes with the oil exploration downturn which Mark Carney has described as:

“a challenging environment which, given global prices, may persist for some time.”

The cast of ten play multiple roles and generally this works really well. A coat rail of costumes stands to hand, stage left, and fast changes are the order of the day.

the-cheviot-production-image-2b-photo-credit-tommy-ga-ken-wan-1As Irene Macdougall slips effortlessly into the gown of Sutherland’s infamous estate clearance manager James Loch, Billy Mack is swapping Queen Victoria’s crown for factor Patrick Seller’s top-hat.

Stephen Bangs moves fluidly between his role as the plaid-clad Sturdy Highlander and that of the totalitarian bible thumping preacher, while Barrie Hunter’s Duke of Sutherland alternates with both an old man and an old woman.

The audience have a big part to play too. This is Ceilidh after all. It’s safe enough to sit in the front row, so long as you don’t stick your hand up too high; but be warned that this production takes audience participation to entirely new levels.

Early on, during a warm-up Canadian Barn Dance, half the audience appeared to be heading off out to Union Terrace as Musical Director Alasdair Macrae called out the steps.

A hilarious sing-along parody of the Alexander Brothers stalwart “For these are my mountains and this is my glen” follows, before the more serious business of lampooning the men who own your glen begins in earnest.

Irvine Welsh‘s Trainspotting Renton, AKA Rent Boy, infamously cried out that:

“It’s SHITE being Scottish! We’re the lowest of the low. We’re ruled by effete assholes. It’s a SHITE state of affairs to be in … and ALL the fresh air in the world won’t make any fucking difference!”

He may have had a point, although McGrath might have disagreed on the finer detail of Renton’s argument. Cheviot, for all the humour – and some of it is very black indeed – takes the stance that the people don’t own the land under their feet; but perhaps they should!

Today’s Cheviot continues to hit the zeitgeist. The message of this play is as relevant today as it was when first performed in the early days of the oil boom. Nothing quite like it had seen before and if you are a newcomer to McGrath’s work, Cheviot will be nothing like you have ever seen before.

Make up your own mind, go see the play. I guarantee that you won’t be disappointed.

As John McGrath once said:

“Cheviot is the music of what is happening.”

The Cheviot, the Stag and the Black, Black Oil performs at HMT Aberdeen until Thursday 6th October

Tickets from Aberdeen Performing Arts Tel: 01224- 641122

Words © Duncan Harley and Images © Aberdeen Performing Arts

Oct 032014
 

'When I Saw You' (film still) by Annemarie Jacir - Palestine, Jordan  2012Peacock Visual Arts presents a season of Middle East/North African films and an exhibition by internationally renowned artists The Otolith Group. With thanks to Kirsty Young.

Following on from festivals in 2009 and 2011 (Cruel Weather and Breaking Point), Intelligence Report will allow audiences to delve further into the sphere of moving image work from the Middle East and North Africa.

The programme is divided into two areas: the screening of six powerful new feature/experimental films from the Middle East/North Africa (at Belmont Filmhouse); and an exhibition consisting of video installations by noted artists The Otolith Group, and a group of repeating experimental shorts by seven artists, shown at Peacock Visual Arts (Saturday 4th October – Saturday 8th November).

The exhibition in the gallery will feature an installation by The Otolith Group (Turner prize nominees in 2010). The Group is a collaborative platform that seeks to rethink the dynamics of cultural production under conditions of accelerated, unstable and precarious global conditions. The seven shorts are the recent work of seven artists from Lebanon, Egypt, Morocco and Palestine.

Intelligence Report is a programme of films that reveal the problem of conveying revolution (Crop) or treating trauma-in-process (Sleepless Nights). Intelligence Report attempts to arrive at some comprehension of what the present may mean by taking a different inflection of the past – as in Annemarie Jacir’s When I Saw You (2012) set in 1967 Jordan.

In addition to the screenings, and giving context to the work, are introductions to three of the six films.

A representative from the Scottish Palestine Solidarity Campaign Aberdeen will introduce When I Saw You (Lamma shoftak) by Annemarie Jacir (2012) on Sunday 5th October at 6pm.

On Thursday 9th Oct, 6pm Sleepless Nights (Layali Bala Noom) by Eliane Raheb (2012) will be introduced by Dr. Stefanie Van de Peer, Global Cinema Fellow, University of Stirling.

And on Sunday 12th Oct at 6pm Crop, Johanna Domke and Marouan Omara (2012) will be introduced by Dr. Andrea Teti, Professor of Politics and International Relations, University of Aberdeen.

Intelligence Report is is organised by Jay Murphy, a writer and independent curator based in New York and New Orleans.

The full programme of film screenings and the exhibition is available on Peacock Visual Arts website – www.peacockvisualarts.com. A printed programme is available to collect from Peacock Visual Arts at 21 Castle Street and at various outlets in Aberdeen city centre.

Jan 212014
 

By Andrew Watson

Cellar 35 played host to the Festival of Politics fundraiser in lieu of the impending independence referendum.

Though primarily an acoustic act setup, there was enough variety to keep the audience interested. The only condition was that each act had to, aptly enough, display political material in their sets. This posed little problem throughout.

First up was Clype and his keyboard. This was a good showcase of traditional piano, rather than of a synthesised basis.

The set was mixed with sometimes contemporary lyrics, though one number was an adapted version of a poem written by a woman during World War II.

Peter McConville was next.  He mixed singing with his guitar, workmen songs a cappella and sea shanties. This was somewhat reminiscent of Pete Seeger, the folk activist I has previously discovered via Bruce Springsteen.

Jamie Rodden followed.  Almost forgoing current affairs material, he had a minor issue remembering his three year old political ditty. However, he outdid himself with some intense and forceful acoustic playing, done with the voice of a heart throb.

Dandy and the Ghost followed after, and she raised transgender plights throughout.  Perhaps not the most accomplished guitarist she made up for this in spades, with expertly written lyrics and good delivery.  What caught my ear the most was that many of her verses were structured and phrased like a rapper would navigate a drum machine.

Mark Ayling, reminded me of Paul Weller but was probably more like Billy Bragg. Talk amongst the crowd considered him more akin to Frank Turner, though I can’t possibly say because I’ve barely any idea who he is!

Fred Wilkinson and the Gallopin’ Buntys, the main support act, were a curious looking bunch and sounded just as unique. This was in part due to the fact that they had a violinist in their ranks to give their punk rock a folky flavour.

Headliners Curios Orange didn’t seem to have been together for too long, and although the same could maybe be said for the aforementioned support, the latter didn’t get away with it. To be fair Curious Orange, personnel wise, are a lot younger; and when they got it right they were good mix of grunge and alternative rock.

Bar a little hiccup in the running order of the night’s proceedings, all ran relatively well. Apparently whoever was meant to be onstage at 21:00 was working until 22:00.

A good night!

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Oct 042013
 

Be quiet, my friend. You can't tell my secrets.By Bob Smith.

The NHS lot are glaikit
PC  is on the loose
Faimily doctor or elderly
Is wirds they winna use 

Banned fae NHS bitties o paper
In case they cause offence
Fa thocht up iss bliddy crap
Is mair than a bittie dense 

PC is on the mairch
It affects noo aa wir lives
Seems wi jist hiv pairtners
Nae bidie-ins or wives 

Nursery rhymes hiv bin affected
Is baa baa black sheep noo taboo?
Wid baa baa little sheep
Be aaricht wi the P.C crew? 

The warld it his fair geen gyte
“Gyaan tae the dogs” comes tae myn
Meybe a canna use ess phrase?
In case a offend some puir canine 

Are wi tae be PC or nae PC?
Aat’s the question wi maan ask
Is’t time wi kick’t some erses
An took PC buggers tae task 

So awa aa ye PC gomerils
Free fae havers wid be bliss
Onymair  o yer glaikit ideas
An a’m sure tae tak the piss

©Bob Smith “The Poetry Mannie” 2013

May 172013
 

Moray based theatre company Right Lines Productions, in association with Eden Court, are touring a powerful new play throughout Scotland in May.  Be Silent or Be Killed, written by Euan Martin and Dave Smith, and is based on the true story of Roger Hunt as told in his book by Roger Hunt and Kenny Kemp.

A production of intense, dramatic theatre, Be Silent or Be Killed concerns the impact of international terrorism on the individual and the resilience of the human spirit in the face of adversity.
The production is a multi-media project, with the audio/visual aspects being an integral part of the process from the outset.

In November 2008, Roger, a North East businessman set off from his home in Macduff destined for Mumbai, to set up a new project for the Royal Bank of Scotland in the country’s financial capital.  However, little did Roger know that this routine business trip would turn into an extraordinary, life-changing experience.

Shortly after his arrival in Mumbai, Roger became caught up in a deadly terrorist attack which claimed the lives of many innocent people.

For 40 hours, Roger lay hidden and alone in his hotel bedroom as terrorists moved from floor to floor seeking Western targets. Amazingly, he was able to communicate via his BlackBerry with colleagues at RBS headquarters in Edinburgh, and it was this support, along with Roger’s calculated decision-making, personal resilience and determination to survive that led to his eventual rescue.

The fourth anniversary of his ordeal was in November 2012.

Euan Martin commented:

“We were absolutely delighted when Roger agreed to Right Lines adapting his story for the stage. He and his wife Irene have been 100% behind the project from the outset.  He has seen the script and is comfortable with it which is a great relief! 

“Needless to say, there are some difficult issues to tackle in the story and we deal with that in an interesting theatrical way.  However, there are also lighter moments in the show – believe it or not we manage to cover Aberdeen Football Club and disco dancing at different points in the play – so it’s not all about a man hiding behind a sofa for 60 minutes!”

“Be Silent will really appeal to a teenage and young adult audience because it is relatively short, but action-packed.  The sound design by Forres man Dave Martin is fantastic and the video projection work by our colleague John McGeoch from Arts In Motion is really innovative and engaging.”

The tour will commence in Inverness and other venues include Musselburgh, Perth, Cumbernauld, Falkirk, Greenock, Edinburgh, Glasgow, Dunfermline, Glenrothes, Findhorn and Paisley, before finishing in Aberdeen.

The highly talented Scottish cast includes James Mackenzie, who plays Roger. The other cast members are Helen Mackay (Irene) and Ewan Donald (Chris) and the play is directed by Ian Grieve, all of whom have worked with Right Lines previously. Set and Video Design is by John McGeoch, Sound Design by Dave Martin and costumier is Kay Smith.

Be Silent Or Be Killed

The Lemon Tree, Aberdeen Friday 24 & Saturday 25 May 7pm 

£12/£10 + booking fee
Box Office 01224 641122
www.boxofficeaberdeen.com

Post show discussion with Roger Hunt Saturday 25 May

Sep 172012
 

With thanks to Jonathan Russell. 

Aberdeen Campaign for Nuclear Disarmament will be running a Song and Poetry Night on Friday 21st September at 7.30 at the Quaker Meeting House to mark the International Day of Peace.

Special activities will be taking place across the world. To inaugurate the day the Peace Bell is rung at the United Nations. The 21st September is the opening day of regular sessions of the United Nations.

The idea of an International Day of Peace came from one man James Gilley who hounded world leaders to make it happen.

It was put forward at the United Nations in 1981 by the United Kingdom and Costa Rica (the only country in the world not to have a standing army)

The day is dedicated to Peace and the Absence of War.

Jeremy Gilley along with the film star Jude Law have organised a concert this year at the Wembley Arena to be headlined by Elton John.

If you want to be part of the celebration in Aberdeen please come along to the Quaker Meeting House at 7.30pm on 21st September. Those performing include Kirsty Potts, Dave Davies and Hilda Meers- you can bring along your own peace related songs/music or poetry if you so wish.

For further information contact Sally e-mail Sally @hjke.org

 

 

 

Sep 072012
 

Next Tuesday, a sub-committee of Aberdeen Council meet to discuss various initiatives under the heading of the “Management of events in Aberdeen’s Parks and Open Spaces”. Mike Shepherd writes.

The document, on a seemingly innocuous subject (Aberdeen parks), is in fact highly controversial. The first item proposes charging groups for the use of the city’s parks for social events.

Each stand alone event incurs a minimum daily hire charge of £250, regardless of status – charity, corporate, private or otherwise.”

The charges range up to £1000 depending on the size of the event.

The scale of the charges will inhibit the organisation of many fun events by community groups happening in our parks. A £250 charge is too steep given that you are never too sure how many people could turn up to an event  given the uncertain Aberdeen weather.

It could also put paid to the activities of community support groups for parks, who aim to raise money for the upkeep of our city’s open spaces through events that they could now be charged for. Support groups have emerged for many of our parks and one would have thought that such a spontaneous community initiative and public-minded spirit would have been encouraged.

Such groups can also attract external funding for park improvements that would not otherwise be available to the council.

This initiative looks very short-sighted as a result.

A second item is authoritarian and looks to be in violation of existing UK law. The councillors at the sub-committee will be asked to:

“agree that the Castlegate is the only recognised location within Aberdeen that can be used for political party and pressure group events.”

This looks like an infringement on basic human rights and is probably unenforceable in practice.

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Mar 012012
 

Aberdeen Against Austerity informs Voice of its intention to take to the city’s streets this Saturday (3rd March).

This action is part of a national day of protest against the UK Government’s Workfare Scheme under which multi-national companies, whose profits run into billions of pounds, receive countless hours of free man/womanpower courtesy of taxpayers.

At least thirty other cities around the UK will host similar demonstrations.

How does the Workfare Scheme operate?

The jobseeker labours for perhaps eight hours daily, receives no wages from the company, creates wealth for the bosses and shareholders and in return receives only his/her Job Seeker’s Allowance (JSA). As a result, participants in the programme receive well below £2 per hour for time they have been forced to give to multi-billionaire companies.

Many fear that these phenomenally low wages are being used by bosses to drive down existing staff wages under threat of replacement by Workfare participants. Commentators have used the term ‘slave labour’ to describe this Tory policy, with some even challenging the legality of the Scheme under Human Rights Law.

Not looking hard enough for work

Conservative ministers and right-wing journalists have tried to justify the Scheme in recent weeks using the same tired old argument that JSA claimants are responsible for their own misery because they are ‘workshy’, ‘lazy’ and ‘lacking in drive’.

“These ‘lazy’ individuals just aren’t looking hard enough for work,” cries the right.

Figures show these ludicrous opinions to be baseless whilst revealing the underlying structural problems of our economic system. We have 2.67m unemployed, although the Trades Union Congress (TUC) has reported that the true figure might be 6.3m, and only 476,000 job vacancies. That means 5.6 people are applying for every job, or 13.2 people if the TUC figures are used.

Joblessness is a very real and serious issue woven into the fabric of our economy and it cannot simply be blamed on the ‘feckless unemployed’.

The proponents of Workfare claim that the most effective way to get ‘workshy’ claimants back to work is by threat of the loss of their JSA. This is very misguided. The Government’s own review, commissioned by the Department of Work and Pensions in 2008, concluded:

 “There is little evidence that Workfare increases the likelihood of finding work. It can even reduce employment chances by limiting the time available for job search and by failing to provide the skills and experience valued by employers.”

Political and ideological

It’s clear. Workfare is a political programme, designed and carried out by a government of millionaires with a strong ideological undercurrent, through which they seek to:

  • Undermine the legal minimum wage.
  • Continue the demonisation of those out of work to justify the increasing wealth gap between the rich and poor.
  • Strengthen the very close ties between big business and government.
  • Ensure that the most vulnerable in society pay for the economic crisis rather than those who caused or played a major role in it.
  • Continue to apply downward pressure to existing workers’ pay and terms and conditions

Aberdeen Against Austerity and many other groups will be raising awareness nationwide by naming and shaming Workfare providers this Saturday (3rd March) in Aberdeen city centre. We’ll meet in the Castlegate at 12 noon.

See you on the streets.

Feb 032012
 

In the concluding part of Voice’s interview with author Maggie Craig, she talks of life as a NE inabootcomer who’s only been here for 20 years. By David Innes.

How do you write? A laptop in a particular place? The classic 500 words every day no matter what, which you go back and edit later on?

Not quite. 500 is a paltry number of words. 2000 is a good total for the day. I have a computer upstairs and I go up there and work for the morning until about one or two o’ clock. I write about ten thousand words, six or seven chapters, and then go back and start shaping it. I think of it like how my auntie used to make butter, patting it into shape.

The book I’m writing just now started because I saw a photo of a man’s face and there was something about his eyes made him look very sad.

He’s turned into a character in eighteenth century Edinburgh although his name’s Catto. His family’s from around the Methlick area, so Aberdeenshire is coming into it.

You’ve said that you admire what Aberdeen Voice is doing, but you believe there’s a lack of radicalism in the North East.

It’s not something I’ve ever been made aware of, although living out here I feel very dislocated from the city. But when I go into Aberdeen I don’t feel a heartbeat. You get that heartbeat in Glasgow although I know because that’s my own place, I would feel it. I was almost surprised when I saw Aberdeen Voice and I thought, “That’s great, there are radicals in Aberdeen!”, but the whole presentation of Aberdeen is that corporate, business “let’s go to the Oilmen’s Ball and we’re all doing charity for Marie Curie”  thing, so you’re not seeing that radicalism on the street.

I’ve been coming to Aberdeen and the North East since I was a wee girl and there’s so much there but much of it’s occult. I’m really interested in the folklore but it needs to be explored. North East people seem to be terribly backward at coming forward. What infuriates me is when you go into the bank or the Post Office and they stand so far back and you go, “Go forward! You’re the bloody customer!” It’s almost like you’ve got your cap in your hand.

Well, let’s discuss the Turra Coo.  Let’s marshal the arguments

When I was speaking to the kids in Ellon, I said, “I don’t think the Turra Coo reflects very well on the North East”, and one girl looked horrified. She’d obviously been brought up to think that the Turra Coo was a great story, but you had to be very careful about political views as you could lose your job.

I have this friend who, when she was at school, only twenty or thirty years ago, was told because she was a farm labourer’s daughter, “You’ll never make anything of yourself”. That’s what’s been done to young minds. She’s an intelligent girl, but doesn’t think that she is because she’s been told she’s a neep. There are a lot of entrenched attitudes, I think. You have to teach people to think for themselves, to give them self-esteem. That’s so important.

The kids at Ellon Academy impressed me. They’re getting a good education, but it’s so focussed on them passing exams and not, “Well, let’s discuss the Turra Coo. Let’s see what you think. Let’s marshal the arguments”. It’s stimulating to change your mind on something you were brought up with. Or not, of course.

There’s a meeting in January about some cultural development in Aberdeen. They’re using the usual jargon, it’s going to be a “step change” in the cultural life of the city and Aberdeenshire, but what I liked was that they’re saying that culture should not always be associated with the money it can earn. Culture and creativity should be there for their own sakes. Aberdeen needs more of that, I think, as it all seems to come down to the bottom line.

I’m sure industry’s highly-successful. I’ve met radical people who have worked for oil companies but you don’t say anything there either, do you? You might be the equivalent of Not Required Back.

It would be interesting to research it, to see who got into trouble for standing up for the laird.

So will you write something about this area?

People always ask if I’m going to write about Aberdeenshire, but I’ve not really got under the skin of it. When I found out my mother was from the Haddo House estate I thought that was interesting and could be something to look into, to find out what was going on, but that’s going to come later.

There are wee snippets. I’m fascinated byAberdeen Harbour, the Shore Porters and so on, so I’d love to write something about that.

I did a talk about a non-fiction book to an Aberdeen Ladies lunch a couple of years ago and that tribal thing was so funny. I don’t sound like I come from the North East, so people make judgements that you’re an inabootcomer. But when I said to them that my mother came from Barthol Chapel, it was like, “come in”, they embraced me.

That’s not always the way though. Naively, I thought that since my mother came from near Oldmeldrum, that might help, but to some people even not that far away from there, it might as well be Istanbul!

Thanks to Maggie for giving her time to talk so passionately about her work and what drives it. We fervently hope that her muse inspires a book about her adopted Aberdeenshire and NE Scotland.

Jan 122012
 

On January 2nd an Aberdeen-based member of Scottish Palestine Solidarity Campaign (SPSC) took part in a new project to re-plant trees in previously devastated areas of Palestine.  Dave Black, along with other members of the Stop the JNF international delegation, joined individuals from a nearby refugee camp, trade union representatives, youth activists, Stop the Wall campaigners and representatives of political parties. The group planted 111 trees, representing the number of years that the Jewish National Fund (JNF) has been in existence, playing a key role in Israel’s policy of displacing and dispossessing Palestinians.

The JNF controls land that the organisation openly decrees is solely for the benefit of Jewish people; non-Jewish people are not able to live or work on the land and it can only be sold or rented to Jewish people.
The organisation is a quasi-governmental one, with extremely close ties to the state; it is often referred to as a para-statal organisation.

Despite the JNF’s clearly discriminatory policies, the Israeli state maintains this strong relationship with the organisation.

The trees were planted in Tulkarem district, formerly one of the richest and most important districts of Palestine. In 1948, most of its lands were taken and dozens of villages destroyed. The JNF played a key role in the destruction of some of these villages and the ethnic cleansing of their population.

The land where the trees have been planted, in the city of Tulkarem, was historically part of the agricultural land of the city. However, in 2002 the Israeli military bulldozed the entire stretch of land, supposedly for “security reasons”.  Tulkarem has also been one of the districts most affected byIsrael’s illegal separation wall, which has destroyed some 8.4 square kilometres of olive and other fruit trees, 37.3 km of water networks, 15 km of agricultural roads, as well as irrigated agricultural land in Tulkarem, Qalqiliya and Jenin districts.

Despite poor weather on the day there was a large turnout and the event was welcomed by those involved.  A representative from the Palestinian Farmer’s Union explained the importance of such events that bring different groups together:

“the participation of farmers, youth groups, friends from various organisations and others increases belief in the justice of our cause and the belief that we are not working alone against the Occupation. The land that was so important land to us was uprooted by the Occupation”. 

He also added that the event was timely because of the ongoing attacks by settlers on Palestinian land.

Aberdeen’s ties to the project were already significant as the local branch of SPSC last year raised £650 for the Plant-a-Tree in Palestine project.

Over 5 days the group walked 84 miles along the path of Hadrian’s Wall, raising awareness of the Stop the JNF campaign and also of the separation wall.

The group’s efforts went towards funding the planting event in Tulkarem.  It is hoped that the Plant-a-Tree in Palestine project will build to support the ongoing struggle of Palestinians to rebuild by providing resources for villages to plant trees that are indigenous to Palestine’s natural environment and agricultural life.

The delegation included members of Palestine solidarity and campaign groups in Scotland, England, the United States, France, Austria, as well as a representative of Midlothian Trade Unions Council.  The main activity of the delegation was 5 days of fact-finding and educational visits around Israel and the West Bank, followed by the day of tree planting in Tulkarem.

The group visited Al-Araqib in the Naqab/Negev desert, a Bedouin village which has been destroyed 33 times since July 22nd 2010.  The trees of the village have been destroyed and thus the village’s livelihood and the JNF has been instrumental in displacing the Bedouin people of this area.

Within clear view of the village that remains is the Ambassadors Forest, one of the JNF’s many forests in Israel.  As the delegation spoke with villagers, including the sheikh of the village, a truck drove by on the sandy, desert road.  The truck was on its way to provide water for the new JNF trees; the wrong trees planted at the wrong time, thus requiring much additional water.  The village of Al Araqib has no water supplied to it, but instead villages have to watch trucks drive past on their way to irrigate trees that are steadily taking over their land.

The group also spoke to a staff member of the UK ambassador’s officer in Israel, who was visiting the village in preparation for the visit of the British ambassador and Parliament Under Secretary of State Alistair Burt.

The chance meeting allowed the British members of the delegation to raise the issue of the UK’s complicity with the JNF and Israeli crimes, and specifically Early Day Motion (1677) which was tabled last year and currently has over 50 signatories.

The Early Day Motion outlines the discriminatory nature of the JNF and calls for the revocation of the JNF’s charity status in the UK.  The motion also criticises the Prime Minister’s patronage of the JNF, a situation which was addressed for the first time since the foundation of the JNF when David Cameron stepped down as patron last year.

For the first time since its creation not one of the three main party leaders in the UK are patrons of the organisation.

Later in the week delegates visited refugees in Ramallah (in the West Bank) who had originally lived in the Palestinian village of Imwas.  The refugees told the group the fate of their village in 1967 when it was overrun by Israeli forces set on taking the Latrun Salient, a hillside seen as a key strategic target.

Photos were shown, taken from exactly the same position, that illustrated the dramatic changes to the village and land in the 1960s and 70s.  The first photo showed part of the thriving village, the final one showing what is now known as Canada Park.

Canada Park is one of the many parks and forests that JNF has been responsible for establishing in Israel, or in this case Israel and the West Bank.  Sections of the park, such as where the village of Imwas once stood, are within the Palestinian side of the “Green line”, or armistice line drawn up at the end of the 1967 war.  However, there is no sign of this and almost all visitors to the park remain oblivious, nor is it explained that the walls of the park entrance are built with the bricks of the houses of Imwas.

Delegates visited the park along with Said, a direct descendant of a family which was displaced from Imwas.  Said stood with his own children at the remains of his father’s house, now only the barest of remnants.  The group was also shown the other remaining evidence of the village: unmarked, unprotected memories scattered around the archaeological set-piece of Roman Baths for tourists to enjoy.  The gravestones of villagers stand just a few feet from one of the park’s picnic benches – a stark, chilling image.

Another JNF park, British park, was also visited.  This was of special interest to the UK participants on the delegation.

The park is built over 2 Palestinian villages: Ajjur and Zakariyya. The villages were 2 of the roughly 500 villages where massacres and forced population transfer of Palestinians from their lands in 1948.

This period is known by Palestinians as the Nakba – Arabic for “catastrophe”.

The JNF played a key part in planning the Nakba and then went on to expropriate the land of Palestinian refugees and proceeded to build parks, such as British Park, on the land using funds raised by the JNF around the world.

In 1948 the village of Ajjur was populated by 3000 people. Three of the original houses of Ajjur remain today, including what was previously a clinic and is now a winery serving the new Israeli towns that now intersperse British Park.  Where the market of Ajjur once stood is now inhabited by a play-park and some, presumably, “British” sheep; a favourite picnic spot for those visiting British Park.

On the fifth day of the delegation the group visited Al-Walaja, a town that was established in the West Bank after the original village of Walaja was destroyed; the JNF went on to build the Kennedy memorial on the land.  After years of living in caves near the original town, the new town was established and former residents could return to some form of normality.  Normality, that is, until the development of Israel’s illegal Separation Wall, which is set to once again devastate the village.

The wall is still under construction and already surrounds much of the town, but when complete will completely surround the town.  Residents will be forced to use an access road controlled by the Israeli military if they wish to leave. This wall will cut residents off from much of their agricultural land, and will inevitably lead to displacement away from the town as residents look to find viable employment.

The locations visited by the delegation left those involved in no doubt of the JNF’s deep complicity in crimes against Palestinians, past and present.

Witnessing the situation that faces so many Palestinians inevitably shocked, saddened and deeply moved those involved.

However, none of the delegates failed to be inspired and in awe of the resistance of the Palestinian people who fail to lie down and accept the injustice that has been forced upon them.

Many different forms of resistance were seen, some large and obvious and some more subtle but no less impressive.  The commitment to resistance of those that were encounters served to emphasise the important of the ongoing efforts around the world to show solidarity with Palestinians, such as the Boycott, Sanctions and Divestment campaign against Israel.

The Plant-a-Tree in Palestine project is one such way in which people can resist the injustices enforced by the JNF and the Israeli government.

The project will never be able to compete with the financial clout of the JNF and the 240 million trees that this has allowed the organisation to plant in Israel and the West Bank.  However, the project does allow a positive way to act against such crimes, enabling Palestinians to resist ongoing attempts at dispossession.

As Stop the Wall Co-ordinator Jamal Juma pointed out, it is also serves as an ideal way to educate those affected, Palestinians young and old, about the role of the JNF in the dispossession of their homes.  The project also offers great potential for future collaboration between Palestinians and the international community to take part in non-violent resistance against the Israeli government’s attempts to entrench the illegal occupation of the West Bank, dispossess Palestinians within Israel of even more of their lands, and take away the rights, enshrined in international law, of 7 million refugees to return to their homes in Israel.

For more on the Stop the JNF campaign:   www.stopthejnf.org
Join the Palestine campaign in Aberdeen:  Aberdeen@scottishpsc.org.uk
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