Oct 212018
 

Duncan Harley shares his experience of the recently opened ‘Carron To Mumbai’ Restaurant in Stonehaven.  

Scotland’s love affair with Indian food knows few bounds. As a Glasgow student many years ago, I variously got to grips with endlessly bland lamb-bhuna styled carry outs following a good few pints of lager.
Various mediocre meals were served up as authentic Indian sub-continent cuisine and we accepted them as the norm.

It seems odd nowadays, but if the consistency varied from one restaurant to another, we moaned.

A McDonald’s style mindset prevailed and the security of a cloak of blandness took precedence.

Thankfully the days of Indian food by numbers are fast ending and the recently opened Carron To Mumbai at Stonehaven is a stunning example of the new enlightenment in Indian cuisine.

I first became aware of the Carron Restaurant a good few years ago. Family visits for birthdays and get-togethers led me there and the place simply blew me away. The food was one thing, but the Art-Deco setting was quite another. Combine the two and, well you get the drift.

Situated on a tranquil back street in Stonehaven, the Carron building has over the decades become an iconic part of the Stonehaven experience.

Originally opened in 1937, the Listed Grade B Carron Restaurant once formed part of the towns Northern Co-operative Society buildings. The Tea Rooms closed in 1968 and subsequently the restaurant area was used as a supermarket store. 

The adjoining buildings continued trading as a supermarket until the late 20th century and in around 1999 the building was placed on the open market.

Purchased by a caring local business-man, the premises underwent an extensive but sensitive restoration which, at a cost of somewhere near a million pounds, incorporated many the original art-deco fittings and returned the building to near original condition.

The interior was accurately restored using old photographs and original circa 1935 architect plans.

Replica bow-backed dining chairs were installed and the original, somewhat risqué, Picasso styled glass mirror was re-installed and insured for £150,000.

Re-opened as a welcoming restaurant the building continued to attract diners until March 2017 when it suddenly closed. And now in a fresh re-incarnation, the Carron has been re-born as ‘The Carron To Mumbai’.

Following months of hard work, the Carron building has had yet another sympathetic makeover which, alongside freshening-up the original historic interior, has added what proprietor Syed Abdul Hamid – better known locally as Raj, terms a dining experience second to none.

“I had my eye on the Carron building for several years.” says Raj, who has lived with his family in Stonehaven for fifteen years.

When it became vacant, he immediately expressed interest and after extensive consultation with planners and locals alike he embarked on a journey to re-open the restaurant as a celebration of both Indian and European Art-Deco heritage.

“Art-Deco” he explains, is not just a European architectural style.

“In India there are many fine examples of Art-Deco buildings and Mumbai alone has many fine examples. Just Google it and you will find out more.”

“So why Carron To Mumbai” I asked?

“I decided to take account of what local people wanted.” says Raj,

“Clearly the name Carron is important to Stonehaven folk so I decided to retain the name and call the new restaurant Carron To Mumbai.”

So, part Scottish and part Indian in origin, the building has feet in two camps and that, perhaps is the key to this new and exciting dining experience.

On entering from Cameron Street, the diner is shown to a seat in a replica colonial railway-themed wine bar before entering the Mumbai-themed main restaurant via a quite splendid corridor re-created as an Orient-Express railway dining-car.

Surreal? Yes. Inspired? Also, a big yes!

“Cooking is an art.” says Raj, and he is right.

In many ways Carron To Mumbai resembles an art installation.

Dressed to kill, the main restaurant interior reeks of 1930’s opulence. The original interior has had a gentle makeover. The Picasso mirror still dominates one wall and the magnificent bow-fronted window dominates another.

Facing out to the Carron Water, Raj likens this view to the view over his native Bangladesh.

“It is a country of water.” he says and the view reflects this as does the menu.

Described by Raj as traditional Indian food but with a twist, the main courses are available in many variations. Each dish can be served with a wide selection of fish, meat and vegetable mains. And each incorporates locally sourced produce including herbs grown in the restaurant’s own herb garden.

As Raj explains:

“We don’t buy in anything which is ready made and we absolutely don’t use artificial colourings. Everything is made here, in house, from locally sourced ingredients.”

Monk fish, scallops and sea bass inhabit the menu alongside venison, salmon and duck while more familiar Indian dishes incorporate lamb, chicken and vegetables. Portions are generous but, according to Raj most plates return to the kitchen empty.

Will we visit again? Of course, and Janice is of the same opinion. Where else, after all, can you relax in a colonial railway-station bar over a cocktail before taking a luxury train to an Art-Deco restaurant overlooking the historic Carron Water?

The Carron To Mumbai is at 20 Cameron Street Stonehaven
And on the web @: https://www.carrontomumbaistonehaven.co.uk/

Duncan Harley is author of The A-Z of Curious Aberdeenshire plus the forthcoming title: The Little History of Aberdeenshire – due out in March 2019

  • Comments enabled – see comments box below. Note, all comments will be moderated.
Jul 062017
 

With thanks to Aberdeen Climate Action.

Aberdeen Climate Action are organising a protest outside Barclays Bank 163-165 Union Street, on Saturday 8th July, 11am. Barclays and HSBC, both of whom have banks in Aberdeen, facilitated investments in both the Dakota Pipeline and Kinder Morgan Trans Mountain Pipeline’

The Royal Bank of Scotland to their credit have said that they have removed their investment links to the pipelines.

After months of protests, more than 750 arrests, and high-profile intervention the first part of the battle over the Dakota Access pipeline has ended. One of the first things that President Trump did was to overturn President Obama’s ban on the pipeline.

Oil is now flowing through the pipeline—and, crucially, beneath Lake Oahe in North Dakota, which is sacred to local Lakota and Dakota people and their only source of water.

But the battle over the pipeline is not over yet. A legal challenge to the pipeline, and to President Donald Trump’s rapid approval of it in January, is awaiting summary judgement in federal court in the District of Columbia.

The pipeline now runs more than 1,800 miles, linking oil fields in North Dakota to refineries, ports, and further pipelines in southern Illinois.

UK financial giants HSBC, Barclays, and Aviva also have significant financial stakes in the company behind a controversial tar sands oil pipeline known as the ‘Kinder Morgan Trans Mountain Pipeline’ approved by Canadian Prime Minister Justin Trudeau.

Financial data seen by DeSmog UK shows HSBC holds almost $118 million (£93.7m) worth of shares in Kinder Morgan, which owns the recently approved Trans Mountain Pipeline.

Barclays’ shares are worth around $48 million (£38m), and Aviva holds $27 million (£21.4m) worth.

On a much brighter note, France is to stop granting Oil and Gas licences for oil and gas exploration as part of a transition towards environmentally friendly energy. Nicolas Hulot the ‘Ecological Transition Minister’ in Emmanuel Macrons Government has said that a law will be passed by the Autumn.

We need to put pressure on the UK and Scottish Governments to do the same.

  • Comments enabled – see comments box below. Note, all comments will be moderated.
Jun 172016
 

Old Susannah turns her head awa frae Aberdeen this week as her lugs pick up gunfire in the States – again. By Suzanne Kelly

DictionaryLand of the Free, Home of the Brave, Bastion of Gun Worship; Americans witnessed another senseless bloodbath this past week. It was an American born Muslim extremist

in Orlando, Florida, with an automatic assault rifle in a nightclub. Which politicians will try to use these deaths to score points and whip up a bit more hatred (give you three guesses as to one of them)? Where will it be next time?

America needs some new slogans. ‘Land of the Free, home of the brave’ just doesn’t cut it anymore.

It seems to me that no one’s genuinely free. Minority groups, women and the poor have one set of laws to govern them, and freedoms are more than a little limited.

There is now an expression specifically for spurious, racially-motivated arrests, ‘Running (or driving) while black’.

The more money you’ve got, the better illusion of freedom you can afford, and the better protected you will be. Policing is biased in many places, and as we’ve seen from the Brock Turner rape case, Justice peeks from behind her blindfold, and can tell when there is some gold on her scales. Law and law enforcement have long since gone their separate way from Liberty. ‘Truth, Liberty and Justice for All’ no longer reflects the reality.

Aside from if you were a Native American, it all seemed such a good idea at the time.

The American experiment if taken literally would see people today free to choose where and how to live, collecting their own rainwater without fear of prison, living off the grid if they felt like it, and dare I say it – using whatever plants (including cannabis) however they chose to.

Funny, no one wants to take the freedom, equality and rights-concerned sections of the Constitution literally – but the NRA certainly wants to ensure that we take very literally ‘the right to bear arms’ (which of course was in the context of having a militia and when muskets ruled, not semi-automatics and Saturday Night Specials).

In the USA there are those who take the bible literally too, and are at great pains to prove the world is only 6,000 years old and the righteous will float up to heaven in the Rapture (NB this is a US invention, not that most of the bible belters will admit that). The only parts of the bible they don’t want to take literally (while they build ‘creation museums’ showing dinosaurs romping with humans) is the ‘love one another’/ ‘do unto others’ bit.

What a selective species we can be. Interpretation of Truth and Liberty have been warped by special interest and greed to the point they’ve broken.

When I moved to the UK from New York people would ask me why, and I’d half-jokingly reply ‘because I don’t want to get shot’. Some would look at me funny; I’d explain handgun proliferation and gun culture to the interested. But no one I met in the UK could really understand why some Americans are dead set on ‘protecting’ themselves with guns.

From all the evidence (accidental misfire killings and wounding;, parents shooting children arriving home late, etc), I don’t understand how a gun ‘protects’ the average Yank either.

One reason I’m going to try and write on this topic (once more) was a post Nick Tesco (a founder of The Members, but you know that) made on Facebook in the wake of Orlando:

“Dear American friends, do these mass murderers see children, church goers and gay people as tools of the tyranny that they’ve been obliged to take up arms against as demanded by your Second Amendment and like your NRA say? Or is that something you might need to take a look at when you’ve finished giving women a hard time about abortion?”

21st Century – Still tribal after all these years.

In his post Tesco seems to be asking for an American re-examination of values, guns, the meaning of freedom, and where the focus of securing freedom should be.

Tesco’s since qualified his post; he well knows that not all Yanks are the problem, and if you look at the UK through a similar lens, you might not see a pretty picture either.

For instance there is some unnecessary, ugly violence going on over the beautiful game in France at present. Nationalistic fans clash with nationalistic fans in the streets and bars of France on some primitive tribal quest to prove who’s the most warlike (and I suppose to their minds this makes them superior, manly, desirable). Things aren’t different in the US. Scenes at pro-Trump rallies make thinking-people cringe, and that’s before the violence starts.

What is the American Republican/Democrat push-pull if not mindless tribalism? Everyone wants their side to win, and most people stick with whichever party their parents belonged to. No one looks at what their elected officials’ backgrounds are or what entities fund them and chooses – just whether the elephant or the donkey wins.

You might be living in a trailer park on benefits in America, but if mom and dad were Republicans, you’re likely to vote for a billionaire because he’s in the Republican livery, however exploitative he is of you and your fellow poor Americans. The ingrained desire to be a ‘winner’ overrides logic, fact, and common sense for some.

There is a lot to love about America – most of the people, the environment, and the idea of liberty.

How, when and why did a country which declared the notion of freedom being its core value turn into a racist, sexist, elitist police state governed by the rich for the benefit of the rich and their richer multinational masters? Perhaps being formed on top of, rather than along side of, Native American rights and values, and on the back of slavery meant the American dream was always going to become a nightmare, but the bloodshed and inequality has to be countered before it’s too late.

Ultimately I don’t think it’s too late to turn it around (or I’d not bother writing about it) but this must happen now before more ground is lost to the crooked cop, the bent judge, the lobbyist-controlled congressman and the multinational.

An observation which may or may not be a non-sequiter came to mind. I’ve a good number of intelligent American friends and acquaintances; most far more intelligent than I am. A few have put their brains into music, art, politics; the majority have harnessed their talents to making money. I can’t help but think if they hadn’t been conditioned to think that money equalled success that such talent could have been applied to creative, political and humanitarian ends.

I also can’t help but think for some people, they’d be a lot happier if they hadn’t been worried about being a lot richer.

You might think you are freer in the US than in other places. Gun-loving Americans clutch their guns and decry they will use them to guard their freedoms. They think this is freedom; they think it is a free country. I beg to differ. Here are a few thoughts on how freedom is doing these days.

Free Elections?

Turning back to gun violence, there are many worthy groups fighting to get guns under some form of control. Why don’t people just vote for congressmen who will deliver gun control, and that will be the end of the problem?

In order to run for office, a candidate needs millions of dollars. Perhaps candidates start out with high hopes and best intentions. I respectfully suggest that with a few notable exceptions, by the time they raise this money, they will get their hands dirty. They will owe favours. Will they owe the National Rifle Association, arguably the most powerful lobbying group in America? More than likely.

“According to OpenSecrets, a site that tracks money in politics, the NRA spent $984,152 on campaign contributions during the 2014 election cycle. It also spent more than $3 million on lobbying in both 2013 and 2014. The NRA also spent $28,212,718 on outside political contributions during this period, which includes ads paid for directly by the NRA. That makes it the tenth biggest spender when it comes to such political spending.”
http://fortune.com/2015/12/03/san-bernadino-nra-political-spending-gun-violence/

Voting is a right people fought for, but not everyone uses. About 40% of the country will either not bother to turn out for a presidential election – or do not vote for more sinister reasons.

There are those who want to vote – but get turned away in increasing numbers for spurious reasons. Names go missing from electoral rolls. Last minute demands for photo ID sends some away. In a paradox, questions were raised about some of the votes delivered from Florida by Governor Jeb Bush to clan Bush member Dubya – were all of those who voted: alive, able to vote, received postal votes themselves that they alone completed – questions remain.

Can elections be rigged? Of course. Does that only happen in the third world? Of course not.

So, we are not free to select the best candidate to run for office; we are selecting from candidates pre-selected by vested interest groups who give their candidates enough money to run. We are not free to vote if we are turned away because of unconstitutional practices, and racism does still stop people from getting to the ballot box:

“Thousands of black electors in Florida were disenfranchised in last November’s [2000] election by an electoral system tainted by “injustice, ineptitude and inefficiency” a leaked report by the US civil rights commission says. It accuses Governor Jeb Bush, the president’s brother, and his secretary of state, Katherine Harris, of “gross dereliction” of duty, saying they “chose to ignore mounting evidence” of the problems. 

“The eight-strong commission, whose report will be published on Friday, found that black voters were “10 times more likely than white voters to have their ballots rejected”, and pointed to the use of a flawed list of felons and ex-felons to purge the voting rolls. https://www.theguardian.com/world/2001/jun/06/uselections2000.usa

Freedom fail.

Tesco also once posed on Facebook that everyone should vote; this is true up to a point. Not that I take all my political leads from musicians, but Jerry Garcia is attributed with having said (I paraphrase again) ‘If you vote and choose between two evils, you are still choosing evil.’

So – while I must vote for Clinton – as a vote against Trump – it is not because of any woman solidarity, and it’s certainly not because I approve of her Monsanto links.

She is clearly the better choice over Trump. A nation of 260 million people – and it comes down to this. I might well write in George Takei who has always spoken out against violence and intolerance, or for heroic filibustering senator Chris Murphy whose stamina has forced a congressional vote to ‘close the terror gap’.

In the end, I will vote for Clinton, to avoid the Trump presidency, and the catastrophe that would spell. (besides which, I’d like to be able to visit the US in the next 4 years without winding up in a boiler suit on my way to GitMo). As far as I know, unlike Trump, Clinton’s not racked up 3,500 lawsuits, hasn’t opened a fleecing operation posing as a ‘university’ and doesn’t want everyone armed. She’s no plans to ‘take out’ people related to terrorists, or to ban Muslims / American Muslims from travel.

Free to have guns.

Anything you need to know about the illogic and insanity of having automatic weaponry freely available can be found in Michael Moore’s Bowling for Columbine documentary. The sad thing is that this film was made in 2002. Oh, and the wealth and power of the NRA tells you why the country is like this.

Life, Liberty & the Pursuit of Happiness.

At the same time we Americans are telling ourselves how ‘free’ we are, and how we want to bring freedom to other countries (frequently those with resources NB), liberty is getting a beating at home and abroad. The same ilk of senator who will keep automatic guns on sale is legislating to give American water not to Americans, but to sell or give it to companies like Nestle, which is bottling it up and signing lucrative deals to take water in states like Oregon.

Want to collect rain water on your own property? In many states that will land you in prison – like Oregon, which is giving your water to Nestle.

Nick Tesco is right in his Facebook post when he alluded to abortion, but it is actually worse and worsening for any woman who wants control over her body and life. Have a spontaneous abortion – don’t do it in certain states, or you’ll go to jail for failing to carry full term.

There are places where you will be mauled by a police dog, beaten to a pulp or beaten to death – or shot for offences like having a tail light out on your car, driving too slowly, running, or just being non-white in a white area. The police are brutal in some states. There is no other way of putting it.

And Justice for All? 

Some police officers are people who want to make the world better; however, organisations like Police the Police are proving time and again that the police force today includes Ku Klux Klan members, paedophiles and sadists. They largely seem immune from prosecution – while the guy collecting rain water or trying to live ‘off the grid’ will spend years in prison. In some states, growing marijuana can lead to decades in prison.

However, if you are white, privileged – and a good swimmer – raping an unconscious woman will get you a few months in a cell at most.

I’d add a description of how Native Americans have been treated past and present – but I cannot do it justice at all. Here is a good place to look at one issue though – the veritable kidnapping of Native children who are chemically coshed and placed with white, extreme ‘Christian’ families for no good reason other than money is made from it, and families and culture is destroyed in the process. This is the tip of the iceberg for Native issues.

It’s lunacy, and as far as the eye can see, the root causes are greed and self-interest.

Does this make me a conspiracy theorist?

Does it serve the interests of those in power when these incidents happen? It doesn’t always hurt. You’ve got Trump insisting if everyone had a gun, Orlando wouldn’t have happened (so no hostage or crossfire casualties in his world I suppose). When the serial killer in question is non-white and non-Christian – then the authorities insist we have an Islamic jihad problem that can only be served by the rest of us giving up more of our freedoms and… by panicking the suggestible into buying guns to protect themselves.

We know how well that works out.

CODA

Just as I finish this piece, Jo Cox MP has been shot and stabbed; she supports the Remain campaign, and works to help Syrian refugees. Allegedly the assailant yelled ‘Britain First.’ [17 June:  Jo Cox has been murdered. Britain First’s Facebook page has a BF ‘news’ item that the murderer didn’t shout ‘Britain First’ – they shouted ‘Put Britain First’.  A trivial distinction which ignores the fact she is dead, and those who have worked tirelessly to ratchet hatred up several notches are at least in part culpable.]

If the reports prove true, and they are a Britain First supporter, they have shown BF in its true light. Despite its many Facebook posts using click bait such as veterans, dog fighting, elderly issues – they are only nationalistic, white supremacist violent thugs. If this is how their followers try to advance their cause, let’s ensure we stop sharing their posts at the very least, and let’s make sure they don’t get a foothold.

The US is rapidly becoming ruled by gunpower – let’s ensure that never happens here.

  • Comments enabled – see comments box below. Note, all comments will be moderated.

[Aberdeen Voice accepts and welcomes contributions from all sides/angles pertaining to any issue. Views and opinions expressed in any article are entirely those of the writer/contributor, and inclusion in our publication does not constitute support or endorsement of these by Aberdeen Voice as an organisation or any of its team members.]

Dec 062013
 

There’s a Cree Native American prophecy fit’s worth readin:-

“Only after the last tree has been cut down
Only after the last river has been poisoned
Only after the last fish has been caught
Only then will you find that money cannot be eaten”

Voice’s Bob Smith scribbles doon ees thochts aboot the naitural warld an oor misuse o’t.

tullosbeethistleFoo lang afore ess prophecy becomes a reality?
Weel the wye we’re gobblin up the Earth’s resources, maybe seener than ye bliddy think.

The fowk fa war native tae America lang afore the supposed civilised warld visited their shores kent fine foo tae live alangside naitur.

They kent they war pairt o the naitural warld an aat the Earth wid gie them fit they needit tae keep them gyaan. Great buffalo herds fit supplied them wi meat, an hides tae bigg their tepees wi, shrubs fit kept them nourished wi berries.

Trees gied them aa the poles tae bigg their tepees aroon an bark tae mak their canoes oot o, an the rivers supplied them wi fresh drinkin watter as weel as fish tae aet. Bit they war savvy aneuch tae ken nae tae use ower muckle o the naitural resources o the Earth itherwise it wid seen rin oot.

Faist forrit a fyow hunner eer an fit did we see? Hardly ony buffalo cos the likes o Buffalo Bill Cody hunted them nearly oot o existence tae supply fresh meat, fer the army an fer the workers faa war biggin the railroads across America.

Rivers war pollutit bi industrial waste an shite fae the big toons biggit tae hoose a the buggers faa rushed tae America in the great hope o makkin their fortunes.

Syne on the scene cam a mannie fae Scotland, John Muir, sadly better kent in America than he is in his hameland.

John Muir emigrated fae Dunbar tae the USA in the 19th ceentury, wunner’t aroon America an throwe his screivins wis kent as een o the early advocates o the preservation o the naitural warld an the wilderness in America. If ye wint tae ken ony mair aboot John Muir then ging on tae www.johnmuirtrust.org.uk

Bit lit us hae a leuk at fit his happen’t tae the naitural warld in war ain kwintra.

A lot o fowk seem tae think aat the naitural warld belangs tae them an they can dee fit they bliddy weel like wi it. They seem tae hae fergottin aat they are jist pairt o the great scheme o thingies in the naitural warld.

Foxglove - Tullos Hill - Credit: Fred WilkinsonNoo fairmers hiv aye thocht o thersels as custodians o the kwintraside bit even some o them hiv bin suck’t in tae the belief aat the earth owes them a livin an hiv begun tae treat the grun in a nae verra gweed wye.

Tae git mair oot o the lan they hiv in placies ruggit doon dykes an hedges, fit are the equivalent o “motorwyes” tae the wee beasties an birdies faa wint tae gyaang fae ae placie tull anither in relative safety. Ess maks bigger parks tae accommodate the muckle modern machinery needed nooadays tae help satisfy the insatiable appetites o supermairket shoppers.

The auld wye o fairmin his gin oot the winda. Foo muckle fairmers div ye see usin the rotation method o fairmin? Crap rotation involves chyngin the type o crap ye grow in a park on a regular basis. Ess benefits the grun itsel bi stoppin nutrient depleeshun an there is less risk o pests an diseases attackin the craps.

Nooadays cos the grun can git a bittie soor kine they hiv ti pit on mair fertilisers fit o coorse can leech intae the ditches, burns an syne intae rivers causin the thingies fit bide in the rivers an alang their bunks a bittie o a problem.

We canna o coorse pit aa the blame on the fairmers as they hiv tae mak a livin an as a hintit afore, their hans are tied bi supermairket customer needs. So if wi wint tae help the naitural warld wi micht hae tae chynge oor shoppin habits.

Fer a stairt we cwid stop expectin tae aye bi able tae buy things oot o season an if we bocht mair fae fairm shops an fairmers mairkets we micht git back tae a mair sustainable wye o managin the lan.

Noo hiv ye ivver thocht foo muckle gweed agricultural lan is gobbled up bi hoosin an industrial developmints in ess kwintra o Scotland?

It’s a fair amunt. As lang as the warld’s population keeps gyaan up then the situation winna chynge as fowk need hooses tae bide in. Bit o coorse wi cwid help thingies a bit bi biggin hames on broonfield sites instead o aye biggin industrial units on them or wi cwid jist nae hae sae mony geets.

The naitural warld in Scotland is a great attraction fer tourists an as tourism, we are aye telt. If it is o great economic benefit tae the kwintra, fit the hell wye div wi keep biggin windfairms in placies o  scenic beauty?

White Butterfly - Tullos hill - Credit: Fred WilkinsonThere are as weel great scars on the hillsides tae accommodate sheeters fa are ower bliddy lazy ti wakk tae faar they blast the hand reared grouse an pheasants oot the skies aa in the name o sport.

They shudna hae ti waak faar as the bliddy birds are sae tame they cum the wye o fowk sheetin thinkin it’s feedin time.

Noo a’m aboot tae invade the realm o a touchy subject in the north–east corner.

The subject o fishin an whither or no stocks o fish are bein depleted cos o ower muckle fishin. A’m nae scientist nor a fishin boat skipper, bit fae the ootside lookin in it seems tae me we humans hiv tae tak some responsibility if stocks o fish are gyaan doon.

Efter aa technology maks it easier noodays fer skippers ti pinpoint shoals o fish faar mair easily than they did eers ago so it staans ti reason aat stocks micht be in greater danger o bein fish’t oot cos o ess.

Noo a dinna wint ti bi flippant aboot the dangerous job on affa treacherous seas the chiels on trawlers hiv ti dee, bit it dis seem nooadays that technology his made the job o findin the fish a helluva lot easier. An the easier the fish are catcht the mair chunce there is o the seas bein scarce o fish.

A myn o readin a beuk bi a mannie fae the East Neuk o Fife fa’s fisherman granfadder said awa back in the 1950’s aat if the wyes o fishin advanced ony farrer it cwid bi the death o the industry. So if ess fishermannie is richt the naitural world micht eventually becum devoid o anither een o its resources.

A hiv cum tae the conclushun aat unless we chynge oor wyes as regards foo we treat the naitural warld an its resources oor affspring’s affspring wull be inhabitin a warld far removed fae aat o oor forefaithers an they micht jist curse us fer bein sae greedy an neglectfu’.

A’ll leave the last wird tae a Native American tribal leader, Chief Seattle, fa said awa back in 1854:-

“Humankind has not woven the web of life
We are but one thread within it
Whatever we do to the web, we do to ourselves
All things are bound together
All things connect”

  • Comments enabled – see comments box below. Note, all comments will be moderated.
Jun 182011
 

With thanks to Mike Shepherd.

Peter Williamson was kidnapped as a child in Aberdeen harbour and taken to the American Colonies where he was sold as a slave.

On gaining his freedom, he was kidnapped by the Indians, living with them and eventually escaping from them. He then spent three years in the British Army fighting against the French and the Indians, only to be captured again, this time by the French.

As part of a prisoner exchange he was repatriated to Britain in 1757.

In Plymouth he was released from the army with a purse of six shillings.  This was enough to get to him to York, by which time he was penniless.

He managed to persuade some local businessmen to publish his book, titled  The Life and Curious Adventures of Peter Williamson, Who was Carried off from Aberdeen and Sold for a Slave. This sold very well and gave him enough money to return to Aberdeen in June 1758, fifteen years after being kidnapped.

He had several hundred copies of his book with him, some of which he managed to sell on the streets of Aberdeen. The book eventually came to the notice of Councillors and merchantmen in the city, and although nobody was named, they did not like what they read. The Procurator Fiscal lodged a complaint with the Provost and Magistrates, stating:

“that by this scurrilous and infamous libel … the corporation of the City of Aberdeen, and whole members whereof, were highly hurt and prejudged; and therefore that the Pursuer (Peter Williamson) ought to be exemplary punished in his person and goods; and that the said pamphlet, and whole copies thereof, ought to be seized and publicly burnt.”

A warrant was issued for his arrest. He was taken from his lodgings and brought before a Magistrate at the courthouse. Peter was asked to repudiate publicly everything he had said concerning the merchants of Aberdeen. Until he agreed, he was to be imprisoned and his books seized. After a short time in the Tolbooth (a jail in the Aberdeen Town House), he was bailed and stood for trial. On being found guilty, he was told to lodge a document with the court confessing to the falsity of the book and to pay a ten shilling fine, otherwise he would be imprisoned. This he reluctantly agreed to, leaving Aberdeen and moving to Edinburgh.

In a ceremony watched by the Dean of the Guild, the Town Clerk, the Procurator Fiscal and the Baillies, the offending pages were sliced from 350 of Williamson’s books and publicly burnt at the Mercat Cross by the town hangman.  The remaining pages were never returned.

In Edinburgh, Peter contacted a lawyer and started planning for a legal challenge. He opened a coffee shop which became frequented by the Edinburgh legal fraternity and he started to teach himself Scots law. The year 1760 saw the  start  of an extended phase of courtroom battles against his persecutors in Aberdeen. In 1762, he was successful in getting the result of the Aberdeen trial reversed and was awarded costs and a £100 in damages.

The results of his investigations had revealed the names of the businessmen behind his kidnapping. These were Captain Robert Ragg, Walter Cochrane (the Aberdeen Town Clerk Depute), Baillie William Fordyce, Baillie William Smith, Baillie Alexander Mitchell, and Alexander Gordon, all local merchants with a share in the ship, Planter.

Further litigation ensued. Witnesses were found and they were mainly men who as boys had managed to escape kidnapping. The father of a boy who had sailed with Peter Williamson to the Americas testified. He said that while the Planter had been moored at Torry, his son had returned to him and refused to go back. He claimed that Captain Ragg and others involved had spoken again and again with him in the street, warning him that he would be sent to the Tolbooth if he didn’t send his son back to the ship. The boy went back.

The main incriminating evidence was the so-called “kidnapping book”. This was a ledger detailing all the expenses of the slave-ship venture. It mentioned Peter Williamson by name and included entries such as:

“To one pair of stockings to Peter Williamson, six pence; To five days of diet, one shilling and three pence.”

One entry read:

“To the man who brought Peter Williamson, one shilling and six pence.”

Eventually in 1768 the case was proved. Peter was awarded damages of £200 plus 100 guineas costs.

Child slavery was endemic in Aberdeen and elsewhere in the 1700s. The plantations in the American colonies were desperate for labour. The Book of Bon Accord (Robertson 1839) records that:

“The inhabitants of the neighbourhood dared not send their children into town, and even trembled lest they should be snatched away from their homes. For in all parts of the country emissaries were abroad, in the dead of night children were taken by force from the beds where they slept; and the remote valleys of the Highlands, fifty miles distant from the city, were infested by ruffians who hunted their prey as beasts of the chase.”

Skelton (2004) mentions that it was estimated that 600 boys and girls were abducted and sold for slavery between 1740 and 1760 in Aberdeen and the North-east. On the voyage alone that took Peter Williamson, there were 69 youngsters on board.

A BBC website accompanying a radio series on the history of the British Empire fills in some background from the period:

“Most accounts of British slaving date from the 16th century with the shipping of Africans to the Spanish Main. But less discussed is what happened to English and Scots eight, nine and ten year-olds in places like Aberdeen, London and Bristol. Many from those places were sold for forced labour in the colonies.

London gangs would capture youngsters, put them in the hold of a ship moored in the Thames and when the hold was full, set sail for America. Many authorities encouraged the trade. In the early 17th century authorities wanted rid of the waifs, strays, young thieves and vandals in their towns and cities. The British were starting to settle in Virginia. So that’s where the children went.

This was a time when it was common enough in Britain to have small children as cheap, or unpaid labour. In 1618 one hundred children were officially transported to Virginia. So pleased were the planters with the young labour that the then Lord Mayor, Sir William Cockayne, received an immediate order from the colony “to send another ship load.”
See: http://www.bbc.co.uk/radio4/history/empire/episodes/episode_36.shtml

Sources:

*Joseph Robertson: “The Book of Bon Accord”. Aberdeen 1839.
*Douglas Skelton: “Indian Peter. The extraordinary life and adventures of Peter Williamson”. Edinburgh, 2004.
*Peter Williamson “The Life and Curious Adventures of Peter Williamson, Who was Carried off from Aberdeen and Sold for a Slave”. York, 1757.

Read the full story here: The Life and Curious Adventures of Peter Williamson

Jun 102011
 

With thanks to Mike Shepherd.

Peter Williamson was kidnapped from Aberdeen harbour in 1743 and shipped as a child slave to the American colonies. Following the death of his master, he married into a wealthy family and set up a farmstead on the frontiers of the province of Pennsylvania.

On the 2nd of October 1754 his farm was raided by Indians, set ablaze and Peter was captured and used as a slave by the Indians to help carry booty from their raiding expeditions.

After two months in the winter camp, the Indians set off with Peter on a new raiding campaign.

“I began to meditate on my escape; and though I knew the country round extremely well, having been often thereabouts with my companions, hunting deer and other beasts, yet was I very cautious of giving the least suspicion of such my intention. However, my keepers thought proper to visit the mountains in search of game for their sustenance, leaving me bound in such a manner that I could not escape.  At night, when they returned, having unbound me, we all sat down together to supper on two polecats, being what they had killed, and soon after (being greatly fatigued with their day’s excursion) they composed themselves to rest as usual.

Observing them to be in that somniferous state, I tried various ways to see whether it was a scheme to prove my intentions or not; but after making a noise and walking about, sometimes touching them with my feet, I found there was no fallacy. My heart then exulted with joy at seeing a time come that I might in all probability be delivered from my captivity, but the joy was soon damped by the dread of being discovered by them, or taken by any straggling parties. To prevent which, I resolved, if possible to get one of their guns, and if discovered die in my defence rather than be taken. For that purpose, I made various efforts to get one from under their heads (where they usually secured them) but in vain.

Frustrated in this my first essay regarding liberty, I dreaded the thoughts of carrying my new design into execution; yet after a little consideration, and trusting myself to divine protection, I set forward, naked and defenceless as I was. A rash and dangerous enterprise!

Such was my terror, however, that in going from them I halted and paused every four or five yards, looking fearfully towards the spot where I had left them, lest they should awake and miss me; but when I was about two hundred yards  from them I mended my pace, and made as much haste as I could to the foot of the mountains, when on a sudden I was struck with the greatest terror and amaze at hearing the wood-cry, as it is called, and may be expressed – Jo hau! Jo hau! – which  the savages I had left were making, accompanied with the most hideous cries and howling they could utter.

The bellowing of lions, the shrieks of hyenas, or the roarings of tigers, would have been music to my ears in comparison to the sounds that then saluted them.

They now having missed their charge, I concluded that they would soon separate themselves and hie in quest of me. The more my terror increased, the faster did I push on; and scarce knowing where I trod, drove through the woods with the utmost precipitation, sometimes falling and bruising myself, cutting my feet and legs against the stones in a miserable manner, but though faint and maimed, I continued my flight until break of day, when, without having anything to sustain nature but a little corn, I crept into a hollow tree, in which I lay very snug and made thanks to the Divine Being.

But my repose was in a few hours destroyed at hearing the voices of savages near the place where I was hid, threatening how they would use me if they got me again. However, they at last left the spot where I had heard them, and I remained in my circular asylum all that day without further molestation.

At night I ventured forward again, frightened and trembling at every bush I passed, thinking each twig that touched me to be a savage.”

After three days on the run he spotted what looked to be a white plantation.

“In the morning, as soon as I awoke, I continued my journey towards the nearest cleared lands I had seen the day before, and about four o’clock in the afternoon arrived at the house of John Bell, an old acquaintance, where knocking at the door, his wife who opened it, seeing me in such a frightful condition, flew from me like lightning, screaming into the house.

This alarmed the whole family, who immediately fled to their arms, and I was soon accosted by the master with his gun in his hand. But on my assuring him of my innocence as to any wicked intentions, and making myself known (for he took me to be an Indian), he immediately caressed me, as did all his family, with a deal of friendship, at finding me alive, they having all informed of my being murdered by the savages some months before.

They for two or three nights very affectionately supplied me with all necessaries, and carefully attended me until my spirits and limbs were pretty well recruited, and I thought myself able to ride, when I borrowed of these good people a horse and some clothes, and set forward for my father-in-law’s house in Chester county, about 140 miles from thence, where I arrived on the fourth day of January, 1755.

Now returned, and once more at liberty to pursue my own inclinations, I was persuaded by my father-in-law and friends to follow some employment or other; but the plantation from whence I was taken, though an exceeding good one,  could not tempt me to settle on it again. And their being at this time a necessity for raising men to check those barbarians in their ravaging depredations, I enlisted myself as one, with the greatest alacrity and most determined resolution to exert the utmost of my power in being revenged on the hellish authors of my ruin.

General Shirley, governor of New England, and commander-in-chief of his Majesty’s land forces in North America, was pitched upon to direct the operations of war in that part of the world.

Into a regiment immediately under the command of this general, was it my lot to be placed for three years. The regiment was intended for the frontiers, to destroy the forts erected by the French.”

From: Peter Williamson “The Life and Curious Adventures of Peter Williamson, Who was Carried off from Aberdeen and Sold for a Slave”. York, 1757.

To be continued.

 

Jun 032011
 

With thanks to Mike Shepherd.

Peter Williamson was kidnapped from Aberdeen harbour in 1743 and shipped as a child slave to the American colonies. Following the death of his master, he married into a wealthy family and set up a farmstead on the frontiers of the province of Pennsylvania.
On the 2nd of October 1754 his farm was raided by Indians, set ablaze and Peter was captured.

This was never going to be the cross-culture-bonding-with-the-native-Americans epic beloved of modern Hollywood films, but something more prosaic. Peter was captured as a slave to help carry booty for the Indians from their raiding parties on frontier farms. His experiences during this time were brutal. Once the summer raiding season had ended, the Indians returned to their winter camp.

“A great snow now falling, the barbarians were a little fearful lest the white people should, by their traces, find out their skulking retreats, which obliged them to make the best of their way to their winter quarters, about two hundred miles farther from any plantations or inhabitants; where, after a long and tedious journey, being almost starved, I arrived with the infernal crew.

The place where we were to rest, in their tongue, is called Alamingo. There were found a number of wigwams full of their women and children. Dancing, shooting and shouting were their general amusements; and in all their festivals and dances they relate what successes they have had, and what damages they have sustained in their expeditions, in which I came part of the theme. The severity of the cold increasing, they stripped me of my clothes for their own use, and gave me such as they usually wore themselves, being a piece of blanket, a pair of moccasins, with a yard of coarse cloth to put round me instead of breeches.

They in general wear a white blanket, which in war time, they paint with various figures, but particularly the leaves of trees, in order to deceive their enemies in the woods. Their moccasins are made of deer skins, and the best sort have them bound round the edges with little beads and ribbons.

On their legs they wear pieces of blue cloth for their stockings, they reach higher than the knee, but not lower than their ankles. They esteem them easy to run in. Breeches they never wear, but instead thereof, two pieces of linen, one before and one behind. They are very proud, and take great delight in wearing trinkets, such as silver plates round their wrists and necks, with several strings of wampum (which is made of cotton, interwoven with pebbles, cockle-shells, etc) down to their breasts; and from their ears and noses they have rings and beads which hang dangling an inch or two.

The females are very chaste and constant to their husbands, and if any young maiden should happen to have a child before marriage, she is never esteemed afterwards. As for their food they get it chiefly by hunting and shooting, and boil or roast all the meat they can eat. Their standing dish consists of Indian corn soaked, then bruised and boiled over a gentle fire for ten or twelve hours. Their bread is likewise made of wild oats or sunflower seeds.

Scalping knife, powder and shot, are all they have to carry with them in time of war – bows and arrows are seldom used. They generally in war decline open engagements; bush fighting or skulking is their discipline; and they are brave when engaged, having great fortitude in enduring tortures or death. No people have a greater love of liberty or affection for their neighbours; but are the most implacably vindictive people upon the earth; for they revenge the death of any relation, or any great affront, whenever occasion presents, let the distance or time be so remote. To all which I may add they are inhumanly cruel.

At Alamingo I was kept for near two months until the snow was off the ground. A long time to be amongst such creatures and naked as I almost was. Whatever thoughts I might have of making my escape, to carry them into execution was impractical, being so far from any plantations or white people and the severe weather rendering my limbs in a manner quite stiff and motionless. However, I contrived to defend myself against the weather as well as I could by making a wigwam, with the bark of the trees, covering the same with earth, which made it resemble a cave, and keeping a good fire near the door.

At length the time arrived when they were preparing themselves for another expedition against the planters and white people; but before they set out they were joined by many other Indians from Fort Du Quesne, well stored with powder and ball they had received from the French.

We arrived at the Blue Hills where we encamped for three days. A council of war was held, when it was agreed to divide themselves into companies of about twenty men each; I was left behind with ten Indians. Here being left I began to meditate on my escape. “

From: Peter Williamson “The Life and Curious Adventures of Peter Williamson, Who was Carried off from Aberdeen and Sold for a Slave”. York, 1757. To be continued.

May 262011
 

With Thanks to Mike Shepherd.

Peter Williamson was kidnapped from Aberdeen harbour in 1743 and shipped as a child slave to the American colonies.

Last week’s article gave Peter’s own account of his kidnapping; this week describes what happened next.

Peter was bought for $16 by a fellow scot Hugh Wilson and indentured to serve him for seven years. Hugh was humane and looked after Peter well providing him with an education.

“With this good master I continued till I was seventeen years old, when he died, and as a reward for my faithful service, he left me $200 currency, his best horse, saddle and all his wearing apparel.

Being now my own master, having money in my pocket, and all other necessaries, I employed myself in jobbing around the country, working for anyone that would employ me, for near seven years.  When thinking that I had money sufficient to follow some better way of life, I resolved to settle, but thought one step necessary to follow some better way of life. Thereto was to be married, for which purpose I applied to the daughter of a substantial planter, and found my suit was not unacceptable to her or her father, so that matters were soon concluded upon, and we were married.

My father-in-law, in order to establish us in the world in an easy, if not affluent manner, made me a deed of gift of a track of land that lay on the frontiers of the province of Pennsylvania containing about 200 acres, 30 of which were cleared, and fit for immediate use, whereon was a good house and barn. The place pleased me well, and happy as I was in a good wife, yet did my felicity last me not long.  About the year 1754, the Indians began to be very troublesome on the frontiers of our province, where they generally appeared in small skulking parties, with yellings, shoutings and antic postures, committing great devastations. “

The fateful 2nd of October 1754, my wife went from home to visit some of her relations. As I stayed up later than usual, expecting her return, how great was my surprise, terror and affright, when about eleven o’clock at night I heard the dismal war-cry or war-whoop of the savages and to my inexpressible grief soon found my house was being attacked by them.

I flew to my chamber window and perceived them to be about twelve in number. They making several attempts to get in, I asked them what they wanted. They gave me no answer, but continued beating, and trying to get the door open. Having my gun loaded in my hand, I threatened them with death if they should not desist. One of them that could speak a little English, threatened me in return, “That if I did not come out, they would burn me alive in the house. If I would come out and surrender myself prisoner, they would not kill me”. Little could I depend on the promises of such creatures, and yet if I did not, inevitable death by being burnt alive must be my lot.

Distracted as I was in such deplorable circumstances, I chose to rely on the uncertainty of their fallacious promises, rather than meet with certain death by rejecting them; and accordingly went out of my house with my gun in my hand, not knowing what I did, or that I had it. Immediately on my approach, they rushed on me like so many tigers, and instantly disarmed me. Having me thus in their power the merciless villains bound me to a tree near the door; then they went into the house, and plundered and destroyed everything there was in it, carrying off what movables they could; the rest together with the house they set fire to.

Having thus finished the execrable business about which they came, one of the monsters came to me with a tomahawk in his hand, threatening me with the worst of deaths if I would not willingly go with them, and be contented with their way of living.”

From: Peter Williamson “The Life and Curious Adventures of Peter Williamson, Who was Carried off from Aberdeen and Sold for a Slave”. York, 1757. To be continued…

May 202011
 

With Thanks to Mike Shepherd.

In 1743, thirteen year old Peter Williamson was kidnapped from Aberdeen harbour and shipped as a slave to the American colonies. He endured many experiences there, being captured by the Indians and held by them for three months, escaping to join the British army to fight against the French.

He eventually managed to return home to Aberdeen, where he declared that the local merchants and magistrates had been complicit in his kidnapping. They imprisoned him, only releasing Peter after he signed a declaration that his accusations were untrue.

He later sued a number of Aberdeen officials in the High Court, winning his case. It was revealed in court that as many as 600 local children had been kidnapped and sold into slavery between 1740 and 1746. He wrote an extraordinary book on his experiences, The Life and Curious Adventures of Peter Williamson, Who was Carried off from Aberdeen and Sold for a Slave.

This is how it starts:

“Know, therefore that I was born in Hirnlay, in the parish of Aboyne, and County of Aberdeen, North Britain, if not of rich, yet of reputable parents, who supported me in the best manner they could, as long as they had the happiness of me under their inspection; but fatally for me, and to their great grief, as it afterwards proved. I was sent to live with an aunt in Aberdeen.

When under the years of my pupillarity, playing on the quay, with others of my companions, being of a stout, robust constitution, I was taken notice of by two fellows belonging to a vessel in the harbour, employed (as the trade then was) by some of the worthy merchants of the town, in that villainous and execrable practice called Kidnapping; that is, stealing young children from their parents, and selling them as slaves in the plantations abroad.

Being marked out by these monsters of impiety as their prey, I was cajoled on board the ship by them, where I was no sooner got, than they conducted me between the decks to some others they had kidnapped in the same manner. At that time I had no sense of the fate that was destined for me, and spent the time in childish amusements with my fellow sufferers in the steerage, being never suffered to go upon deck whilst the vessel lay in the harbour, which was until such a time they had got in their loading, with a complement of unhappy youths for carrying on their wicked commerce.

In about a month’s time the ship set sail for America. I cannot forget that when we arrived on the coast, we were destined for, a hard gale of wind sprung up from the southeast, and, to the Captain’s great surprise (he not thinking he was near land) although having been eleven weeks on the passage, about twelve o’clock at night the ship struck on a sand-bank off Cape May, near the Capes of Delaware, and to the great terror and affright of the ship’s company, in a short time was almost full of water.

The boat was then hoisted out, into which the captain and his fellow villains – the crew – got with some difficulty, leaving me, and my deluded companions, to perish, as they then naturally concluded inevitable death to be our fate. The ship being on a sand-bank, which did not give way to let her deeper, we lay in the same deplorable condition until morning, when, though we saw the land of Cape May, at about a mile’s distance, we knew not what would be our fate.

The wind at length abated, and the captain (unwilling to lose all her cargo), about ten o’clock, sent some of his crew in a boat to the ship’s side to bring us onshore, where we lay in a sort of a camp, made of the sails of the vessel, and such other things as we could get. The provisions lasted until we were taken in by a vessel to Philadelphia, lying on this island, as well as I can recollect, near three weeks. Very little of the cargo was saved undamaged, and the vessel entirely lost.

When arrived and landed at Philadelphia, the capital of Pennsylvania, the captain had soon people enough who came to buy us. He, making the most of his villainous loading, after his disaster, sold us at about $16 per head.  What became of my unhappy companions I never knew; but it was my lot to be sold to one of my countrymen, whose name was Hugh Wilson, a North Briton, for the term of seven years, who had in his youth undergone the same fate as myself, having been kidnapped from St. Johnstown, in Scotland. “

From: Peter Williamson – The Life and Curious Adventures of Peter Williamson, Who was Carried off from Aberdeen and Sold for a Slave, York, 1757. To be continued…