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Doric Masterclass

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Jun 242011

George Anderson presents a masterclass in Doric offering an appreciation not only of the spoken language, but also the wealth of meaning between the economically delivered lines.

Background:

There is something about the North-east’s doom laden outlook on life that makes Victor Meldrew look like he’s been at the laughing gas.

Victorian artists painted skulls in the corner of their canvases to remind anyone who had drifted off the page, that the bloke with the scythe was never more than a step behind them.

Up my way we need no such reminding; we see the end of our days in the faces of anyone we know over fifty.

It is customary in the north-east of Scotland to point out to any third parties who will listen, that so-and-so is ‘looking aul’’. The phrase is equivalent to saying ‘His tatties are gey near through the bree’. In other words that the fellow should get measured for the widden bilersuit on a sooner rather than later basis.

The Performance:

Students should study the masterclass notes below before practicing the following piece of dialogue from ‘Duet for Arthur Duguid’ by Udny playwright Harold Painter, known in the north-east of course as Harold Pinter. Emphasise emboldened words.

Line 1: I seen Arthur Duguid at the Gala bingo last widdnesdae
Line 2: Did ye?
Line 3: Aye. He’s nae half lookin aul’
Line 4: Is he?
Line 5: Oh, he’s lookin aul’ a right.

Students Notes on pronunciation:

Line 1: This line should be delivered as you might read out loud the names of all those who died building the Burma railroad.

Line 2: Try to get as much astonishment into these two words as you can muster. Imagining that you have just been told that despite flailing at the beast with his pension book, Arthur Duguid had been skewered through the tripe like a kebab during this year’s Pamplona bull run.

Line 3: Advanced students may want to try the accompanying actions to this phrase. Hold a trembling hand an inch or two from your face and draw it down the visage as the phrase is uttered, to emphasise the fact that Arthur’s signs of ageing are now beyond the reach even of industrial strength Norwegian Formula Neutragena.

Line 4: As for line 2

Line 5: Place double emphasis on the second instance of the word ‘aul’’

Both should end the piece with hands in pockets, performing the ‘shakkin o the heid’.

Picture © Paul Moore | Dreamstime.com

Peter Williamson – Aberdeen Child Slave Part 4

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Jun 102011

With thanks to Mike Shepherd.

Peter Williamson was kidnapped from Aberdeen harbour in 1743 and shipped as a child slave to the American colonies. Following the death of his master, he married into a wealthy family and set up a farmstead on the frontiers of the province of Pennsylvania.

On the 2nd of October 1754 his farm was raided by Indians, set ablaze and Peter was captured and used as a slave by the Indians to help carry booty from their raiding expeditions.

After two months in the winter camp, the Indians set off with Peter on a new raiding campaign.

“I began to meditate on my escape; and though I knew the country round extremely well, having been often thereabouts with my companions, hunting deer and other beasts, yet was I very cautious of giving the least suspicion of such my intention. However, my keepers thought proper to visit the mountains in search of game for their sustenance, leaving me bound in such a manner that I could not escape. At night, when they returned, having unbound me, we all sat down together to supper on two polecats, being what they had killed, and soon after (being greatly fatigued with their day’s excursion) they composed themselves to rest as usual.

Observing them to be in that somniferous state, I tried various ways to see whether it was a scheme to prove my intentions or not; but after making a noise and walking about, sometimes touching them with my feet, I found there was no fallacy. My heart then exulted with joy at seeing a time come that I might in all probability be delivered from my captivity, but the joy was soon damped by the dread of being discovered by them, or taken by any straggling parties. To prevent which, I resolved, if possible to get one of their guns, and if discovered die in my defence rather than be taken. For that purpose, I made various efforts to get one from under their heads (where they usually secured them) but in vain.

Frustrated in this my first essay regarding liberty, I dreaded the thoughts of carrying my new design into execution; yet after a little consideration, and trusting myself to divine protection, I set forward, naked and defenceless as I was. A rash and dangerous enterprise!

Such was my terror, however, that in going from them I halted and paused every four or five yards, looking fearfully towards the spot where I had left them, lest they should awake and miss me; but when I was about two hundred yards from them I mended my pace, and made as much haste as I could to the foot of the mountains, when on a sudden I was struck with the greatest terror and amaze at hearing the wood-cry, as it is called, and may be expressed – Jo hau! Jo hau! – which the savages I had left were making, accompanied with the most hideous cries and howling they could utter.

The bellowing of lions, the shrieks of hyenas, or the roarings of tigers, would have been music to my ears in comparison to the sounds that then saluted them.

They now having missed their charge, I concluded that they would soon separate themselves and hie in quest of me. The more my terror increased, the faster did I push on; and scarce knowing where I trod, drove through the woods with the utmost precipitation, sometimes falling and bruising myself, cutting my feet and legs against the stones in a miserable manner, but though faint and maimed, I continued my flight until break of day, when, without having anything to sustain nature but a little corn, I crept into a hollow tree, in which I lay very snug and made thanks to the Divine Being.

But my repose was in a few hours destroyed at hearing the voices of savages near the place where I was hid, threatening how they would use me if they got me again. However, they at last left the spot where I had heard them, and I remained in my circular asylum all that day without further molestation.

At night I ventured forward again, frightened and trembling at every bush I passed, thinking each twig that touched me to be a savage.”

After three days on the run he spotted what looked to be a white plantation.

“In the morning, as soon as I awoke, I continued my journey towards the nearest cleared lands I had seen the day before, and about four o’clock in the afternoon arrived at the house of John Bell, an old acquaintance, where knocking at the door, his wife who opened it, seeing me in such a frightful condition, flew from me like lightning, screaming into the house.

This alarmed the whole family, who immediately fled to their arms, and I was soon accosted by the master with his gun in his hand. But on my assuring him of my innocence as to any wicked intentions, and making myself known (for he took me to be an Indian), he immediately caressed me, as did all his family, with a deal of friendship, at finding me alive, they having all informed of my being murdered by the savages some months before.

They for two or three nights very affectionately supplied me with all necessaries, and carefully attended me until my spirits and limbs were pretty well recruited, and I thought myself able to ride, when I borrowed of these good people a horse and some clothes, and set forward for my father-in-law’s house in Chester county, about 140 miles from thence, where I arrived on the fourth day of January, 1755.

Now returned, and once more at liberty to pursue my own inclinations, I was persuaded by my father-in-law and friends to follow some employment or other; but the plantation from whence I was taken, though an exceeding good one, could not tempt me to settle on it again. And their being at this time a necessity for raising men to check those barbarians in their ravaging depredations, I enlisted myself as one, with the greatest alacrity and most determined resolution to exert the utmost of my power in being revenged on the hellish authors of my ruin.

General Shirley, governor of New England, and commander-in-chief of his Majesty’s land forces in North America, was pitched upon to direct the operations of war in that part of the world.

Into a regiment immediately under the command of this general, was it my lot to be placed for three years. The regiment was intended for the frontiers, to destroy the forts erected by the French.”

From: Peter Williamson “The Life and Curious Adventures of Peter Williamson, Who was Carried off from Aberdeen and Sold for a Slave”. York, 1757.

To be continued.

Peter Williamson – Aberdeen Child Slave Part 3

Aberdeen City, Articles, Community, Featured, History, Information No Responses »

Jun 032011

With thanks to Mike Shepherd.

This was never going to be the cross-culture-bonding-with-the-native-Americans epic beloved of modern Hollywood films, but something more prosaic. Peter was captured as a slave to help carry booty for the Indians from their raiding parties on frontier farms. His experiences during this time were brutal. Once the summer raiding season had ended, the Indians returned to their winter camp.

“A great snow now falling, the barbarians were a little fearful lest the white people should, by their traces, find out their skulking retreats, which obliged them to make the best of their way to their winter quarters, about two hundred miles farther from any plantations or inhabitants; where, after a long and tedious journey, being almost starved, I arrived with the infernal crew.

The place where we were to rest, in their tongue, is called Alamingo. There were found a number of wigwams full of their women and children. Dancing, shooting and shouting were their general amusements; and in all their festivals and dances they relate what successes they have had, and what damages they have sustained in their expeditions, in which I came part of the theme. The severity of the cold increasing, they stripped me of my clothes for their own use, and gave me such as they usually wore themselves, being a piece of blanket, a pair of moccasins, with a yard of coarse cloth to put round me instead of breeches.

They in general wear a white blanket, which in war time, they paint with various figures, but particularly the leaves of trees, in order to deceive their enemies in the woods. Their moccasins are made of deer skins, and the best sort have them bound round the edges with little beads and ribbons.

On their legs they wear pieces of blue cloth for their stockings, they reach higher than the knee, but not lower than their ankles. They esteem them easy to run in. Breeches they never wear, but instead thereof, two pieces of linen, one before and one behind. They are very proud, and take great delight in wearing trinkets, such as silver plates round their wrists and necks, with several strings of wampum (which is made of cotton, interwoven with pebbles, cockle-shells, etc) down to their breasts; and from their ears and noses they have rings and beads which hang dangling an inch or two.

The females are very chaste and constant to their husbands, and if any young maiden should happen to have a child before marriage, she is never esteemed afterwards. As for their food they get it chiefly by hunting and shooting, and boil or roast all the meat they can eat. Their standing dish consists of Indian corn soaked, then bruised and boiled over a gentle fire for ten or twelve hours. Their bread is likewise made of wild oats or sunflower seeds.

Scalping knife, powder and shot, are all they have to carry with them in time of war – bows and arrows are seldom used. They generally in war decline open engagements; bush fighting or skulking is their discipline; and they are brave when engaged, having great fortitude in enduring tortures or death. No people have a greater love of liberty or affection for their neighbours; but are the most implacably vindictive people upon the earth; for they revenge the death of any relation, or any great affront, whenever occasion presents, let the distance or time be so remote. To all which I may add they are inhumanly cruel.

At Alamingo I was kept for near two months until the snow was off the ground. A long time to be amongst such creatures and naked as I almost was. Whatever thoughts I might have of making my escape, to carry them into execution was impractical, being so far from any plantations or white people and the severe weather rendering my limbs in a manner quite stiff and motionless. However, I contrived to defend myself against the weather as well as I could by making a wigwam, with the bark of the trees, covering the same with earth, which made it resemble a cave, and keeping a good fire near the door.

At length the time arrived when they were preparing themselves for another expedition against the planters and white people; but before they set out they were joined by many other Indians from Fort Du Quesne, well stored with powder and ball they had received from the French.

We arrived at the Blue Hills where we encamped for three days. A council of war was held, when it was agreed to divide themselves into companies of about twenty men each; I was left behind with ten Indians. Here being left I began to meditate on my escape. “

From: Peter Williamson “The Life and Curious Adventures of Peter Williamson, Who was Carried off from Aberdeen and Sold for a Slave”. York, 1757. To be continued.