Peter Williamson – Aberdeen Child Slave Part 5

 Aberdeen City, Articles, Community, Featured, History, Information  No Responses »
Jun 182011
 

sugarhousepic1
With thanks to Mike Shepherd.

Peter Williamson was kidnapped as a child in Aberdeen harbour and taken to the American Colonies where he was sold as a slave.

On gaining his freedom, he was kidnapped by the Indians, living with them and eventually escaping from them. He then spent three years in the British Army fighting against the French and the Indians, only to be captured again, this time by the French.

As part of a prisoner exchange he was repatriated to Britain in 1757.

In Plymouth he was released from the army with a purse of six shillings.  This was enough to get to him to York, by which time he was penniless.

He managed to persuade some local businessmen to publish his book, titled  The Life and Curious Adventures of Peter Williamson, Who was Carried off from Aberdeen and Sold for a Slave. This sold very well and gave him enough money to return to Aberdeen in June 1758, fifteen years after being kidnapped.

He had several hundred copies of his book with him, some of which he managed to sell on the streets of Aberdeen. The book eventually came to the notice of Councillors and merchantmen in the city, and although nobody was named, they did not like what they read. The Procurator Fiscal lodged a complaint with the Provost and Magistrates, stating:

“that by this scurrilous and infamous libel … the corporation of the City of Aberdeen, and whole members whereof, were highly hurt and prejudged; and therefore that the Pursuer (Peter Williamson) ought to be exemplary punished in his person and goods; and that the said pamphlet, and whole copies thereof, ought to be seized and publicly burnt.”

A warrant was issued for his arrest. He was taken from his lodgings and brought before a Magistrate at the courthouse. Peter was asked to repudiate publicly everything he had said concerning the merchants of Aberdeen. Until he agreed, he was to be imprisoned and his books seized. After a short time in the Tolbooth (a jail in the Aberdeen Town House), he was bailed and stood for trial. On being found guilty, he was told to lodge a document with the court confessing to the falsity of the book and to pay a ten shilling fine, otherwise he would be imprisoned. This he reluctantly agreed to, leaving Aberdeen and moving to Edinburgh.

In a ceremony watched by the Dean of the Guild, the Town Clerk, the Procurator Fiscal and the Baillies, the offending pages were sliced from 350 of Williamson’s books and publicly burnt at the Mercat Cross by the town hangman.  The remaining pages were never returned.

In Edinburgh, Peter contacted a lawyer and started planning for a legal challenge. He opened a coffee shop which became frequented by the Edinburgh legal fraternity and he started to teach himself Scots law. The year 1760 saw the  start  of an extended phase of courtroom battles against his persecutors in Aberdeen. In 1762, he was successful in getting the result of the Aberdeen trial reversed and was awarded costs and a £100 in damages.

The results of his investigations had revealed the names of the businessmen behind his kidnapping. These were Captain Robert Ragg, Walter Cochrane (the Aberdeen Town Clerk Depute), Baillie William Fordyce, Baillie William Smith, Baillie Alexander Mitchell, and Alexander Gordon, all local merchants with a share in the ship, Planter.

Further litigation ensued. Witnesses were found and they were mainly men who as boys had managed to escape kidnapping. The father of a boy who had sailed with Peter Williamson to the Americas testified. He said that while the Planter had been moored at Torry, his son had returned to him and refused to go back. He claimed that Captain Ragg and others involved had spoken again and again with him in the street, warning him that he would be sent to the Tolbooth if he didn’t send his son back to the ship. The boy went back.

The main incriminating evidence was the so-called “kidnapping book”. This was a ledger detailing all the expenses of the slave-ship venture. It mentioned Peter Williamson by name and included entries such as:

“To one pair of stockings to Peter Williamson, six pence; To five days of diet, one shilling and three pence.”

One entry read:

“To the man who brought Peter Williamson, one shilling and six pence.”

Eventually in 1768 the case was proved. Peter was awarded damages of £200 plus 100 guineas costs.

Child slavery was endemic in Aberdeen and elsewhere in the 1700s. The plantations in the American colonies were desperate for labour. The Book of Bon Accord (Robertson 1839) records that:

“The inhabitants of the neighbourhood dared not send their children into town, and even trembled lest they should be snatched away from their homes. For in all parts of the country emissaries were abroad, in the dead of night children were taken by force from the beds where they slept; and the remote valleys of the Highlands, fifty miles distant from the city, were infested by ruffians who hunted their prey as beasts of the chase.”

Skelton (2004) mentions that it was estimated that 600 boys and girls were abducted and sold for slavery between 1740 and 1760 in Aberdeen and the North-east. On the voyage alone that took Peter Williamson, there were 69 youngsters on board.

A BBC website accompanying a radio series on the history of the British Empire fills in some background from the period:

“Most accounts of British slaving date from the 16th century with the shipping of Africans to the Spanish Main. But less discussed is what happened to English and Scots eight, nine and ten year-olds in places like Aberdeen, London and Bristol. Many from those places were sold for forced labour in the colonies.

London gangs would capture youngsters, put them in the hold of a ship moored in the Thames and when the hold was full, set sail for America. Many authorities encouraged the trade. In the early 17th century authorities wanted rid of the waifs, strays, young thieves and vandals in their towns and cities. The British were starting to settle in Virginia. So that’s where the children went.

This was a time when it was common enough in Britain to have small children as cheap, or unpaid labour. In 1618 one hundred children were officially transported to Virginia. So pleased were the planters with the young labour that the then Lord Mayor, Sir William Cockayne, received an immediate order from the colony “to send another ship load.”
See: http://www.bbc.co.uk/radio4/history/empire/episodes/episode_36.shtml

Sources:

*Joseph Robertson: “The Book of Bon Accord”. Aberdeen 1839.
*Douglas Skelton: “Indian Peter. The extraordinary life and adventures of Peter Williamson”. Edinburgh, 2004.
*Peter Williamson “The Life and Curious Adventures of Peter Williamson, Who was Carried off from Aberdeen and Sold for a Slave”. York, 1757.

Read the full story here: The Life and Curious Adventures of Peter Williamson

Peter Williamson – Aberdeen Child Slave Part 4

 Aberdeen City, Articles, Community, Featured, History, Information  No Responses »
Jun 102011
 

sugarhousepic1
With thanks to Mike Shepherd.

Peter Williamson was kidnapped from Aberdeen harbour in 1743 and shipped as a child slave to the American colonies. Following the death of his master, he married into a wealthy family and set up a farmstead on the frontiers of the province of Pennsylvania.

On the 2nd of October 1754 his farm was raided by Indians, set ablaze and Peter was captured and used as a slave by the Indians to help carry booty from their raiding expeditions.

After two months in the winter camp, the Indians set off with Peter on a new raiding campaign.

“I began to meditate on my escape; and though I knew the country round extremely well, having been often thereabouts with my companions, hunting deer and other beasts, yet was I very cautious of giving the least suspicion of such my intention. However, my keepers thought proper to visit the mountains in search of game for their sustenance, leaving me bound in such a manner that I could not escape.  At night, when they returned, having unbound me, we all sat down together to supper on two polecats, being what they had killed, and soon after (being greatly fatigued with their day’s excursion) they composed themselves to rest as usual.

Observing them to be in that somniferous state, I tried various ways to see whether it was a scheme to prove my intentions or not; but after making a noise and walking about, sometimes touching them with my feet, I found there was no fallacy. My heart then exulted with joy at seeing a time come that I might in all probability be delivered from my captivity, but the joy was soon damped by the dread of being discovered by them, or taken by any straggling parties. To prevent which, I resolved, if possible to get one of their guns, and if discovered die in my defence rather than be taken. For that purpose, I made various efforts to get one from under their heads (where they usually secured them) but in vain.

Frustrated in this my first essay regarding liberty, I dreaded the thoughts of carrying my new design into execution; yet after a little consideration, and trusting myself to divine protection, I set forward, naked and defenceless as I was. A rash and dangerous enterprise!

Such was my terror, however, that in going from them I halted and paused every four or five yards, looking fearfully towards the spot where I had left them, lest they should awake and miss me; but when I was about two hundred yards  from them I mended my pace, and made as much haste as I could to the foot of the mountains, when on a sudden I was struck with the greatest terror and amaze at hearing the wood-cry, as it is called, and may be expressed – Jo hau! Jo hau! – which  the savages I had left were making, accompanied with the most hideous cries and howling they could utter.

The bellowing of lions, the shrieks of hyenas, or the roarings of tigers, would have been music to my ears in comparison to the sounds that then saluted them.

They now having missed their charge, I concluded that they would soon separate themselves and hie in quest of me. The more my terror increased, the faster did I push on; and scarce knowing where I trod, drove through the woods with the utmost precipitation, sometimes falling and bruising myself, cutting my feet and legs against the stones in a miserable manner, but though faint and maimed, I continued my flight until break of day, when, without having anything to sustain nature but a little corn, I crept into a hollow tree, in which I lay very snug and made thanks to the Divine Being.

But my repose was in a few hours destroyed at hearing the voices of savages near the place where I was hid, threatening how they would use me if they got me again. However, they at last left the spot where I had heard them, and I remained in my circular asylum all that day without further molestation.

At night I ventured forward again, frightened and trembling at every bush I passed, thinking each twig that touched me to be a savage.”

After three days on the run he spotted what looked to be a white plantation.

“In the morning, as soon as I awoke, I continued my journey towards the nearest cleared lands I had seen the day before, and about four o’clock in the afternoon arrived at the house of John Bell, an old acquaintance, where knocking at the door, his wife who opened it, seeing me in such a frightful condition, flew from me like lightning, screaming into the house.

This alarmed the whole family, who immediately fled to their arms, and I was soon accosted by the master with his gun in his hand. But on my assuring him of my innocence as to any wicked intentions, and making myself known (for he took me to be an Indian), he immediately caressed me, as did all his family, with a deal of friendship, at finding me alive, they having all informed of my being murdered by the savages some months before.

They for two or three nights very affectionately supplied me with all necessaries, and carefully attended me until my spirits and limbs were pretty well recruited, and I thought myself able to ride, when I borrowed of these good people a horse and some clothes, and set forward for my father-in-law’s house in Chester county, about 140 miles from thence, where I arrived on the fourth day of January, 1755.

Now returned, and once more at liberty to pursue my own inclinations, I was persuaded by my father-in-law and friends to follow some employment or other; but the plantation from whence I was taken, though an exceeding good one,  could not tempt me to settle on it again. And their being at this time a necessity for raising men to check those barbarians in their ravaging depredations, I enlisted myself as one, with the greatest alacrity and most determined resolution to exert the utmost of my power in being revenged on the hellish authors of my ruin.

General Shirley, governor of New England, and commander-in-chief of his Majesty’s land forces in North America, was pitched upon to direct the operations of war in that part of the world.

Into a regiment immediately under the command of this general, was it my lot to be placed for three years. The regiment was intended for the frontiers, to destroy the forts erected by the French.”

From: Peter Williamson “The Life and Curious Adventures of Peter Williamson, Who was Carried off from Aberdeen and Sold for a Slave”. York, 1757.

To be continued.

 

Peter Williamson – Aberdeen Child Slave Part 3

 Aberdeen City, Articles, Community, Featured, History, Information  No Responses »
Jun 032011
 

With thanks to Mike Shepherd.

peterwilliamsonpic
Peter Williamson was kidnapped from Aberdeen harbour in 1743 and shipped as a child slave to the American colonies. Following the death of his master, he married into a wealthy family and set up a farmstead on the frontiers of the province of Pennsylvania.
On the 2nd of October 1754 his farm was raided by Indians, set ablaze and Peter was captured.

This was never going to be the cross-culture-bonding-with-the-native-Americans epic beloved of modern Hollywood films, but something more prosaic. Peter was captured as a slave to help carry booty for the Indians from their raiding parties on frontier farms. His experiences during this time were brutal. Once the summer raiding season had ended, the Indians returned to their winter camp.

“A great snow now falling, the barbarians were a little fearful lest the white people should, by their traces, find out their skulking retreats, which obliged them to make the best of their way to their winter quarters, about two hundred miles farther from any plantations or inhabitants; where, after a long and tedious journey, being almost starved, I arrived with the infernal crew.

The place where we were to rest, in their tongue, is called Alamingo. There were found a number of wigwams full of their women and children. Dancing, shooting and shouting were their general amusements; and in all their festivals and dances they relate what successes they have had, and what damages they have sustained in their expeditions, in which I came part of the theme. The severity of the cold increasing, they stripped me of my clothes for their own use, and gave me such as they usually wore themselves, being a piece of blanket, a pair of moccasins, with a yard of coarse cloth to put round me instead of breeches.

They in general wear a white blanket, which in war time, they paint with various figures, but particularly the leaves of trees, in order to deceive their enemies in the woods. Their moccasins are made of deer skins, and the best sort have them bound round the edges with little beads and ribbons.

On their legs they wear pieces of blue cloth for their stockings, they reach higher than the knee, but not lower than their ankles. They esteem them easy to run in. Breeches they never wear, but instead thereof, two pieces of linen, one before and one behind. They are very proud, and take great delight in wearing trinkets, such as silver plates round their wrists and necks, with several strings of wampum (which is made of cotton, interwoven with pebbles, cockle-shells, etc) down to their breasts; and from their ears and noses they have rings and beads which hang dangling an inch or two.

The females are very chaste and constant to their husbands, and if any young maiden should happen to have a child before marriage, she is never esteemed afterwards. As for their food they get it chiefly by hunting and shooting, and boil or roast all the meat they can eat. Their standing dish consists of Indian corn soaked, then bruised and boiled over a gentle fire for ten or twelve hours. Their bread is likewise made of wild oats or sunflower seeds.

Scalping knife, powder and shot, are all they have to carry with them in time of war – bows and arrows are seldom used. They generally in war decline open engagements; bush fighting or skulking is their discipline; and they are brave when engaged, having great fortitude in enduring tortures or death. No people have a greater love of liberty or affection for their neighbours; but are the most implacably vindictive people upon the earth; for they revenge the death of any relation, or any great affront, whenever occasion presents, let the distance or time be so remote. To all which I may add they are inhumanly cruel.

At Alamingo I was kept for near two months until the snow was off the ground. A long time to be amongst such creatures and naked as I almost was. Whatever thoughts I might have of making my escape, to carry them into execution was impractical, being so far from any plantations or white people and the severe weather rendering my limbs in a manner quite stiff and motionless. However, I contrived to defend myself against the weather as well as I could by making a wigwam, with the bark of the trees, covering the same with earth, which made it resemble a cave, and keeping a good fire near the door.

At length the time arrived when they were preparing themselves for another expedition against the planters and white people; but before they set out they were joined by many other Indians from Fort Du Quesne, well stored with powder and ball they had received from the French.

We arrived at the Blue Hills where we encamped for three days. A council of war was held, when it was agreed to divide themselves into companies of about twenty men each; I was left behind with ten Indians. Here being left I began to meditate on my escape. “

From: Peter Williamson “The Life and Curious Adventures of Peter Williamson, Who was Carried off from Aberdeen and Sold for a Slave”. York, 1757. To be continued.